tag:blogger.com,1999:blog-19280126106108825942024-02-07T13:56:40.420-08:00MARSHALL SHONGJANMy Journal, articles and some others Collection.Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.comBlogger40125tag:blogger.com,1999:blog-1928012610610882594.post-28876688306402422532020-12-08T05:34:00.002-08:002020-12-08T05:34:25.933-08:0016 POINT AGREEMENT – THE GREATEST BETRAYAL IN NAGA HISTORY <p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1nAq3E1ZqBGsnDexBpgPP46zk3lWK5_b1VfybS7nl-C3xT3MA4f4yjil9TWAFAhIrcg2mfElCalSJvYc6aYR05G-BuHWtL4if_mA70w6kyAkzlxyV3dsNu2d43gZZ3WRI-l9NcE3u562j/s270/KAKA+IRALU.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="270" data-original-width="187" height="378" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1nAq3E1ZqBGsnDexBpgPP46zk3lWK5_b1VfybS7nl-C3xT3MA4f4yjil9TWAFAhIrcg2mfElCalSJvYc6aYR05G-BuHWtL4if_mA70w6kyAkzlxyV3dsNu2d43gZZ3WRI-l9NcE3u562j/w259-h378/KAKA+IRALU.jpg" width="259" /></a></div><p></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span style="font-family: "Times New Roman", serif; font-size: 12pt;"><b>16 POINT AGREEMENT – THE GREATEST BETRAYAL IN NAGA HISTORY </b><br />
<br />
Kaka D. Iralu<br />
February 15, 2003<br />
<br />
The Wider Historical Background:<br />
July 18, 1947 – The British Parliament had passed
the Indian Independence Bill of July 4, 1947. After two hundred years of
groaning under colonial rule, India and Pakistan were finally free to leave the
British Commonwealth and become two sovereign dominions.<br />
<br />
This was indeed Asia’s hour of freedom from
colonial rule. Very soon Burma to their Northeast and Ceylon to their south
would also become free on January 4, 1948, and February 4, 1948, respectively. To
their north and Northwest, ancient kingdoms like Nepal, Afghanistan, and Tibet
would also breathe a sigh of relief at the sight of the departing British
imperial power. New constitutions would be drafted, new national flags would be
unfurled and Asia would never be the same again.<br />
<br />
Foreseeing all these cataclysmic changes that
would be sweeping through the entire Asian continent, the Naga National Council
(NNC), under its farsighted leader A.Z.Phizo had also declared Naga
independence on 14th August 1947 and informed the UN Headquarters in New York.
In order to make their stand more clearly heard and established in the noise
and din of Asia’s awakening, they had further conducted the Naga Plebiscite of
May 16, 1951. All these events were done to declare to Asia and the world that
Nagaland too would become an independent sovereign nation to take her rightful
place in Asia’s new chapter in history.<br />
<br />
However knowing that India could not be bypassed,
Phizo after the Plebiscite had on behalf of the Nagas, written thus to Nehru
on December 29, 1951:<br />
…“With the verdict of the Naga adult population
embodied in the Plebiscite papers go our sincere feeling of goodwill to the
government and people of India. It is the prayer of the Naga people that the
government of India will respect the desire of the Naga people for having their
own independent state, separate and sovereign. To allay the fears and suspicion
of India, Nagas on their part will agree to accept an Indian national to be
President of independent Nagaland for a stated period”…<br />
<br />
He further added:<br />
…“What the future has in store for the Nagas, time
alone can show. Besides God, India today holds our destiny in her hands. Whether
we, the Nagas shall shed our tears in joy or whether in sorrow and anger is a
matter which India will decide”… (See contents of the full letter in Nagaland
and India, the blood and the tears, pp. 533 – 541)<br />
<br />
Nehru and India’s response to this Naga plea was
to invade Nagaland with 2 divisions of the Indian army and 35 battalions of the
Assam Rifles and Armed police in the early 1950s. (For details, see B.N.Mulik’s
book, My years with Nehru, p.312)<br />
<br />
This invasion, by the late 1950s, reduced six
hundred forty-five Naga villages to ashes resulting in the deaths of over a
hundred thousand Naga lives who died from bullets, torture, starvation and
diseases. By 1960, the Naga landscape was a wasteland of razed houses and
broken lives.<br />
<br />
In short, a nation that had desperately tried to
raise its flag to take its rightful place in the new Asian scenario now lay
devastated and almost destroyed.<br />
<br />
However, Phizo had successfully escaped to London
on June 16, 1960. His arduous journey across the Angami, Zeliangrong regions
and on to East Pakistan too, had left behind a trial of blood, as villages that
had assisted his escape were burned and in some cases, its male population wiped
out by the Indian army. But whatever the price paid in Nagaland, all Nagas were
now looking with hope to Phizo for their national salvation. Phizo had been
sent with full plenipotentiary powers to present the Naga case in the UN.
Therefore all the people in Nagaland were praying, when they learned that Phizo
was going to address the world press on July 26, 1960. Phizo was also going to
present the well-documented booklet “The fate of the Nagas, an appeal to the
world” in order to bring charges of genocide against India for its crimes
against Nagaland.<br />
<br />
However, the sacrifices of over a hundred thousand
Naga lives and the divine providence of God in helping Phizo to escape to
England would all be nullified by the 16 Point Agreement.<br />
<br />
Hearing about Phizo’s achievements, the Indian
government had hurriedly dispatched an IAF Dakota to Dimapur on the 25th of January
1960. Members of the Naga People’s Convention were hurriedly gathered from all
corners of Nagaland. They were all flown to Delhi on the 26th July 1960, and on
the same afternoon, the Indian manipulated 16 Point Agreement was already lying
on the table of the Prime Minister of India. (For a detailed account of the
Indian manipulation in creating the Naga Peoples Convention and the 16 Point
Agreement in order to nullify the Naga Plebiscite of 1951; See Nagaland and
India, the blood and the tears, pp. 18 – 27)<br />
<br />
The Naga People’s Convention members that went to
Delhi was namely: Dr. Imkongliba Ao, Jasokie Angami, Chubatoshi Jamir,
R.C.Chiten Jamir, Kelhoshe Sema, Etsorhmo Lotha, Sentsi Rengma, Lakhimong
Yimchunger, Litingse Sangtam, Pauthing Phom, Pudemo Chakhesang, Imtichuba
Chang, Thanwang Konyak, Thinuowholie Zeliang, T.N.Angami, Sashimeren Ao,
H.Zopianga, Goyiepra Chakhesang, and P.Shilu Ao.<br />
<br />
The Indian side was represented by the following
persons: Shri. S.Dutt, Foreign Secretary, K.L.Mehta, Joint Secretary (E),
N.K.Rustomji, Advisor to the Governor of Assam, M.Ramunny, Commissioner NHTA,
R.Khathing, DC Mokokchung, T.S.Krishnamurti, Private Secretary to the Governor
of Assam, Har.Mander Singh, Deputy Secretary (N).<br />
<br />
The discussions from the meetings between the NPC
and the Indian government resulted in the state of Nagaland Act 1962 which
converted the Naga Hills – Tuensang Area and the Naga Hills District of Assam
into the Indian state of Nagaland on December 1, 1963.<br />
<br />
From thenceforth, Naga's lives would be divided into
two camps. In one camp, the inmates would be provided with heavy security for
their protection. In fact, even today, their houses are still guarded by
these forces. In the other camp, the inmates would be hunted like animals for
the rest of their lives. Many of them would even fall from the enemy’s bullets.<br />
<br />
As already stated, Phizo addressed the world press
in London on 26th July 1960. Parts of his statement read:<br />
“I have come to this country on behalf of the
Nagas to tell the people of Britain and through them the people of the whole
world of the terrible tragedy that has overtaken our country. I have come here
because we found ourselves helpless in the hands of superior forces. …I should
like to make a particular appeal to the people of India to understand what has
been done in their names and to come forward to help bring these sufferings to
an end… Killing… raping… forced labor… concentration camps… torture must be
stopped… this horrible tragedy must not be allowed to continue even for a day
longer… The world press must be allowed to see for themselves the real state of
things in any and all parts of Nagaland… we are helpless; that is why I am here
and I am humbly making this appeal to the great people of Britain, to the
Indians and to the whole world to help resolve our differences between India
and the Nagas…”<br />
(Extracted from, statement by A.Z.Phizo, 81
Danison House 296 Vauxhall Bridge Road, London, dated July 26, 1960)<br />
<br />
Back in India too, and on the same day, the NPC
delegates were having a closed session with Nehru and some Indian leaders.
Immediately following these discussions (stretching to 27th and 28th July) a
counter-statement was given by the Indian government declaring to the world
that the Indo-Naga conflict had been amicably settled through the 16 Point
Agreement.<br />
<br />
In this way, as the Naga nation stood grievously
wounded and tottering from its baptism of fire, and even as Phizo was pleading
with the world for intervention, the Naga nation was stabbed from within by its
own people who had collaborated with the enemy for their own ends.<br />
<br />
This act of treachery would condemn Nagas to
forty-three years of Indian rule. And since the sacrifice of over one lakh Naga
lives could not set Nagaland free from the Indian invasion, another one lakh
Naga lives would have to be sacrificed again to defy that Indian state of
Nagaland in the subsequent years.<br />
<br />
In the light of all these historical facts, fellow
Nagas – as you once again walk to the polling booths to cast your votes for
this Indian state of Nagaland, remember this - that you are treading on the
blood of your own kith and kin to justify India before the world.<br />
<br />
(The second section will present how Phizo up to
December 5, 1963, pleaded with the NPC members to meet and discuss possible ways
of not going beyond the 16 Point Agreement and preventing elections from being
conducted in Nagaland)<br />(II Section)<br />
The over one hundred thousand innocent Nagas who
were killed by the fifty-four thousand Indian troops in the 1950s were
described by the Indian Government as goondas, gangsters, extremely bloodthirsty, and so on. Were they indeed such heinous criminals that their villages
and houses had to be burned to ashes? As they perished starving and shivering
in the jungles, was their fate a deserving punishment that they had brought
upon themselves?<br />
<br />
The destruction of their homes and lives were
carried out under the authority of Indian laws. The Indian soldiers who carried
out these heinous acts were operating under the sanction, protection, and legal
immunity of Acts and Regulations like The Assam Maintenance of Public Order
Act, 1953, The Assam Disturbed Area Act, 1955, The Armed Forces Special Powers
Act, 1958 etc.etc<br />
<br />
Now, had these Naga villagers indeed created
public disorders in Assam? Had they disturbed peace and tranquility in Assam
that they could even be shot to death on mere suspicion as sanctioned under The
Armed Forces Special Powers Act 1958?<br />
<br />
The truth is, none of these innocent Naga
villagers were anywhere near any Assamese lands when their villages were
attacked by the Indian Army and burned to ashes. I repeat, none of the six
hundred forty-five villages that were burned – whether it was Khonoma or
Longpha or Xhuivi - were in Assamese territory or Assamese lands.<br />
<br />
Why then were over one hundred thousand Nagas done
to death in the 1950s branded as bloodthirsty goondas and gangsters creating
disturbances in Assam and India?<br />
<br />
In the name of God and in the name of humanity, we
demand an answer from the Government and people of India. If however, the
people and the Government of India cannot give us a satisfactory answer, then we
shall take our question to the highest court of law in the world. We shall do
this because thousands and thousands of Nagas cannot simply disappear from the
pages of history without a reason or an answer.<br />
<br />
Coming back to the subject of the article, Phizo
had fled to London to present the plight of his suffering people to the
attention of the world. This had become necessary because the world was not
willing to believe the many reports that had been sent out from Nagaland to
various governments in the world. India had effectively seen to this by pulling
down an iron curtain of total news censorship all over Nagaland. At that time,
not to talk of foreign pressmen – even conscientious Indian journalists were
not allowed to see what was happening in Nagaland. (See, for example, The
Tuensang Frontier Division [undesirable persons] Regulation Act, 1955).<br />
<br />
But as stated earlier, all the sacrifices of the
Nagas and all of Phizo’s attempts to draw the attention of the world were
foiled by the Naga Indian collaborators of the 16 Point Agreement.<br />
<br />
At this juncture, someone might ask: But has not
all the development in Nagaland come as a result of the 16 Point Agreement?
Others might even say, Where would Nagas be today if it were not for the 16
Point Agreement? My reply would be: But for India’s interference, Nagaland
today would be as progressed and developed as any of her Asian neighbors. This
is because God had gifted enough resources for Nagaland to develop herself like
any other nation.<br />
<br />
As for India’s development assistance to Nagaland
in the form of roads, buildings, schools, etc., if these so-called development works are meant as compensation for all the Nagas that the Indian Army had
killed, then let India take away all their roads and buildings back to India.
For we will not trade the blood and tears of our people for any of their
development works in Nagaland. Yea, we would rather, walk barefooted on bare
footpaths than exchange the lives of our kith and kin for metalled roads and
concrete buildings.<br />
<br />
As for Phizo and the 99.9% Nagas of the plebiscite, they refused to surrender to the treacherous betrayal of the 16
Point Agreement. From London, Phizo continued to plead with the Naga People’s
Convention not to go any further and conduct an election in Nagaland. In
letters after letters running into thousands and thousands of words, he pleaded
with the NPC members not to go ahead with the Indian Elections in Nagaland. In
one such letter he had written:<br />
“If we simply barter away the birthright of our
posterity due to fear or through selfishness, we shall have committed an
unpardonable sin…”<br />
<br />
In another letter he wrote:<br />
“But for Shilu Ao or any other Naga to compel our
people to do things against their will, and that with the force of the Indian
army, it is almost unthinkable. We shall never agree to such a betrayal…”<br />
<br />
In one of his last letters, dated December 5,
1963, Phizo even went so far as to write:<br />
“The so-called Interim Body will be burying the
Nagas alive if the proposed election takes place…”<br />
(For details of Phizo’s quoted words, see
“Reminiscences of Correspondences with A.Z.Phizo”, pp.13, 25, by S.C.Jamir,
March 31, 1998).<br />
<br />
However, the Naga People’s Convention and the
Interim Body in collaboration with the Indian Government went ahead with the first election in Nagaland on January 10-16, 1964.<br />
<br />
Both the Indian general elections of 1952 and 1957
had been totally boycotted by the Nagas. But now, the NPC with India’s armed
assistance had successfully conducted the first Indian election in Nagaland.
After consolidating their position firmly in the Indian Union, on January 24,
1964, eight days after the completion of the election, S.C.Jamir wrote to Phizo
saying:<br />
“It was not without difficulties, (that) the
Nagaland administration obtained guarantees of safe conduct for you and your
delegation…I personally feel that no better opportunity would come for our
meeting and thus, we should not fail to meet at this stage…”<br />
<br />
Phizo never replied to him because he realized that
the NPC had betrayed the Naga nation and there was no further point in the meeting
some Naga-Indian politicians.<br />
<br />
Earlier on, even Jawaharlal Nehru, having realized
that Nagas could not be intimidated into submission and knowing full well that
the 16 Point Agreement was not what Nagas were demanding, had, from the floor
of the Indian Parliament expressed his willingness to talk to Phizo in March
1963. But some members of the NPC opposed even this desire of Nehru and
successfully prevented him from meeting Phizo.<br />
<br />
In one of his earlier letters to S.C.Jamir dated
August 31, 1963. Phizo had written:<br />
“But I know we have some excitable young men to
deal with who does not care what may happen to the nation.”<br />
<br />
These “excitable” young Nagas had through the
16-Point Agreement of 1960 and the election of 1964 condemned the Naga nation
to forty-three years of Indian rule in Nagaland.<br />
<br />
IF THIS IS NOT TREACHERY AND BETRAYAL THEN WHAT IS
IT?<br />
<br />
In conclusion, as for subsequent Naga history and
tragedies, if there had been no NPC and no 16-Point Agreement in 1960, there
never would have been a Revolutionary Government surrender in 1973 or a
Shillong Accord in 1975, or an NSCN in 1980 and 1988, or a second NNC in 1990.<br />
<br />
In summary, the seeds of confusions, suspicions,
corruption and fratricidal killings were all sown into Naga hearts and soil
when the NPC signed the infamous 16-Point Agreement with the Government of
India in 1960.</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt;"><o:p></o:p></span></p><p> </p>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-70945567717674159912020-11-19T01:31:00.001-08:002020-11-19T01:31:44.329-08:00A NAGA COUNTRY: THE IMPENDING NEED FOR A SEPARATE ISO 3166- COUNTRY CODE.<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhI1Iw05a-Vw5tqrWWrISbk4O-Sa_HenVEisrvR00ovltuQZxpwQr9cW4LSppuXPU8VsQyJ94QFy_ghONGlciBYq7BAjp-py_4QR024RsHwoej-k_atqDJUb8RndVDPR6-66vAhtsWQRdSW/s960/Map.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="935" data-original-width="960" height="366" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhI1Iw05a-Vw5tqrWWrISbk4O-Sa_HenVEisrvR00ovltuQZxpwQr9cW4LSppuXPU8VsQyJ94QFy_ghONGlciBYq7BAjp-py_4QR024RsHwoej-k_atqDJUb8RndVDPR6-66vAhtsWQRdSW/w423-h366/Map.jpg" width="423" /></a></div><br /> <span style="background-color: white; color: #1d2129; font-family: inherit; font-size: 14px; white-space: pre-wrap;">A NAGA COUNTRY: THE IMPENDING NEED FOR A SEPARATE ISO 3166- COUNTRY CODE.</span><p></p><div class="" data-block="true" data-editor="p0jc" data-offset-key="3k8qi-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="3k8qi-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="3k8qi-0-0" style="font-family: inherit;"><br data-text="true" /></span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="7sml0-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="7sml0-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="7sml0-0-0" style="font-family: inherit;"> A compact and contiguous territorial homeland of the Nagas measuring approximately 1,20,000 km2 that lies between India, Myanmar, and China is the much historical claim of the undivided country of all the Nagas. This God-given, natural and ancestral land of the Nagas with beautiful hills & valleys, mountains, flora and fauna, and incredible natural resources are still inhabited by the Nagas themselves along with their other kindred tribes. It was the British colonial authority and its illegal successors who had arbitrarily divided the Nagas and their country into different administrative setups under alien rule. Recognition of the Naga country as a single political entity by the international community especially India & Myanmar has been the essence of the popular Naga aspiration, powerful political locomotion of the Naga national struggle. The dark conspiracy and repressive policies against such collective aspiration of the Nagas have time and again reconsolidated the national struggle and the spirit of oneness in Christ among the Nagas. Who can undo the will of God in repeopling the Nagas as a new nation? Who can force us to do what is against the will of God? Who really can stop the working of the Holy Spirit of God for bringing a just and lasting peace in this part of the Naga world? India, the largest democratic nation in the world whom Nagas as of late has put their credence will help in bringing genuine peace and comprehensive progress in consonance with the genius of the Naga people.</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="ke52-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="ke52-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="ke52-0-0" style="font-family: inherit;"><br data-text="true" /></span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="3321m-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="3321m-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="3321m-0-0" style="font-family: inherit;"> It is high time for the Nagas to critically understand about a country that they have been fighting for with more than 2.5 lakhs of precious lives of the Nagas being sacrificed. The modern concept of a country began in the 17th century. The Peace Treaty of Westphalia in 1648 was considered a turning point in international relations between different territorial entities. The American Revolution (1775) and the French revolution (1789) that articulated popular sovereignty further contributed towards the growth of the country-based nationhood. There is no universal definition of the term “country” to date. A country according to Webster's dictionary means land or territory of a nation or state that includes the peoples themselves. Oxford (Lexico) gives the meaning of a country as a nation having its own government occupying a particular territory with separate citizenship rights. The Montevideo Convention (Treaty) of 1933 threw some light for the first time on the creation of statehood with obligatory rights and duties. Article 1 of the treaty says a state is a person of international law which must possess (a) a defined territory (b) permanent population (c) Government and (d) the capacity to enter into relations with other states. Here, ‘state’ is a legal term for a country. Articles 3 further declares that statehood is independent of recognition of other states. A country is meant to still exist even in the absence of recognition by other countries. This legal premise is based upon the principle of the declarative theory of statehood. The constitutive theory of statehood on the other hand defines a state or country as a person of international law if, and only if it is recognized as sovereign by other sovereign states. Recognition by sovereign countries is a prerequisite to becoming a country under this theory. Meaning, in both theories the state/country must be a person of international law having the capacity to enter relations with other countries. </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="efjs3-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="efjs3-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="efjs3-0-0" style="font-family: inherit;"> The formation of the United Nations Organization (UNO) in1945 initially with 51 nation-states and the subsequent emergence of many other sovereign nation-states have brought a new dimension in international law and structure of relations. Self-determination means the legal and political rights of people to decide their own destiny in the international order. It is the core principle of international law and such national right is protected under the new international order of the UN regime. Various provisions under the UN Charter (1945), International Covenant on Civil and Political Rights, ICCPR (1966), Universal Declarations on Human Rights, UDHR,(1948)and United Nations Declaration on the Rights of Indigenous Peoples, UNDRIP(2007) give cognizance of right to self-determination. In the given perspective, self-determination without its own flag and constitution is no self-determination at all either internally or externally or both. In the new international scheme of countries, there are currently altogether 249 countries having separate ISO – Country Codes- 3166 out of which only 193 are sovereign independent UN member-countries whereas the remaining 56 are Non- UN member but sovereign and independent and semi-independent countries having their own ISO country codes under UN jurisdiction.ISO stands for International Organization for Standardization. The changing dynamics of international laws and practices that efficaciously accommodated separate ISO-country codes to many new countries of different political status and varied geopolitical size including many indigenous nations by blending the noted two theories is indeed greatly ushering the building of comprehensive & meaningful world peace. </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="f85f0-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="f85f0-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="f85f0-0-0" style="font-family: inherit;"><br data-text="true" /></span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="8fqt9-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="8fqt9-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="8fqt9-0-0" style="font-family: inherit;"> Categories of states entitled to get separate ISO- Country Codes are; UN member-countries, UN observer states, sovereign but Non- UN member states, self-governing associate states (unincorporated), and dependent territories(unincorporated) having an international personality. All these categories of states are sovereign & independent and/or semi-independent states with their own flags and constitutions as separate nations or sub-nations having expressive right to hold a future referendum. The point is that in order to get a separate country code, the state in question must be an international person subject to international law either wholly or partly. Meaning, the only technical requirement to become a new country and obtain her separate country name & country code into ISO 3166 -1 under the guidelines of ISO 3166 Maintenance Agency (UN) is to get registered in one of these two sources i.e. (i) United Nations Terminology Bulletin on country names; or (ii) Country and Region Codes for statistical use of UN Statistics Division. Again to be enlisted in the above noted (i) UN Terminology Bulletin on country names, that applicant-country must be at least; a member state of the United Nations; or a member of one of the United Nations’ fifteen (15) Specialized Agencies; or party to the statute of the International Court of Justice. The country name will be added to ISO 3166-1 once it appears in either of the said two sources. </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="4o7ik-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="4o7ik-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="4o7ik-0-0" style="font-family: inherit;"> When and how will the Nagas get a separate country code? The present Nagaland which is the 16th state of India governed by the constitution of India is not a country at all. Article 371A neither provides real internal autonomy nor a clause for future referendums as it does not possess even a characteristic of a quasi-country like sub-nation. However, Article 371A provides to the Nagas some constitutional safeguards pertaining to land and natural resources, customary laws, social, and religious matters almost resembling the protective rights given to many Scheduled Tribes and other minorities. Like any other Indian state, Nagaland cannot secede from India and accordingly cannot become a country unless it is critically transformed and restructured along with other outside Naga territories that equally constituted the undivided Naga country. The correct remedial approach will be a logical and honorable conclusion of the ongoing Indo-Naga negotiation which has made India duly recognize the legitimacy of the pending Naga national movement based on Nagas’ unique history and their right to self-determination as a separate entity. The Indo- Naga Framework Agreement (FA) 2015 signed under the most dynamic, visionary, strong, and principled leadership of (L) Isak Chishi Swu, His Excellency, the then Yaruiwo of NSCN/GPRN and Th. Muivah, Hon’ble Ato Kilonser, and present Chief negotiator have made the most pragmatic and middle path win-win agreement to resolve the pending oldest Indo- Naga political conflict. The FA provides some significant attributes:</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="flmqq-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="flmqq-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="flmqq-0-0" style="font-family: inherit;">(1) Recognition of the unique history and position of the Nagas (It means recognition of the historical fact that Nagas have not been a part of India either by consent or by conquest and hence the legitimacy of their national struggle. It further means taking cognizance of the Naga issue as an external matter of India and thereby treating them as a separate entity),</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="8hrq8-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="8hrq8-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="8hrq8-0-0" style="font-family: inherit;">(2) Nagas’ appreciation of the intricacies of the Indian system (It means that as an act of reciprocity to the above recognition, Nagas appreciate the difficult situation of the Indian system of governance that primarily involves their security concerns having direct geopolitical and strategic proximity with the Nagas in the eastern frontier. This further signifies the mutual agreement for a joint ventures on security issues identical to both sides.</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="55rak-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="55rak-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="55rak-0-0" style="font-family: inherit;">(3) Recognition of the universal principle that in a democracy, sovereignty lies with the people (It predominantly means India’s recognition of the system and structure of Naga democracy & governance and recognition of the right to use the universal principle of conducting a referendum to democratically determine any issue relating to the territorial integrity & sovereignty of the Nagas),</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="aecuk-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="aecuk-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="aecuk-0-0" style="font-family: inherit;">(4) Agreement to share sovereign powers between India and the Nagas as defined in the competencies to bring enduring and inclusive new relationship for peaceful co-existence of the two entities (It means a mutual agreement for sharing sovereign powers: defense, external affairs, currency, etc. as two separate entities in terms of extra-territorial relations). No political agreement has ever been made by India with any one of the existing states for sharing sovereign powers except the FA signed with the Nagas on the basis of Nagas’unique history.</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="4fjep-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="4fjep-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="4fjep-0-0" style="font-family: inherit;">(5) Agreed to abjure all forms of violent confrontation once for all(It means the interpretation, as well as the implementation of the detailed workout of the FA, must be carried out lawfully and peacefully without any coercive act to bring permanent solution once for all. Forcibly putting the Naga issue at par with post-independent intra-territorial problems of other ethnic minorities/peoples within India will clearly contradict the already agreed principles.</span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="4a2e7-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="4a2e7-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="4a2e7-0-0" style="font-family: inherit;">The interpretation of FA should necessarily be made in tune with the relevant legal principles of interpretation and as well as in corroboration with all the Naga historical facts and circumstantial materials leading to the signing of the Framework Agreement and the objective thereof. Meaning, the legal version of the agreed principles and recognitions made in the Framework Agreement itself embodies a Naga country having her own flag & yezabo (Constitution) outside the Union of India. </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="4pcjm-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="4pcjm-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="4pcjm-0-0" style="font-family: inherit;"> </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="23cpe-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="23cpe-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="23cpe-0-0" style="font-family: inherit;"> Naga flag and constitution is an essential prerequisite for the Nagas to obtain a separate ISO 3166-1 country code by becoming a new country ( Associate state/Dependent territory of India or both India & Myanmar) having at least a membership to one of the fifteen (15) Specialized Agencies of UN, such as an International Fund for Agriculture Development (IFAD), International Telecommunication Union (ITU), World Health Organization(WHO), International Labor Organization (ILO), International Monetary Fund (IMF), and United Nations Educational, Scientific and Cultural Organization (UNESCO), etc. Secondly, India cannot have a joint defense or foreign affairs with any one of her existing states as the matter falls to the center's prerogative. However, in the case of the Nagas, the much talk about the new Indo- Naga relationship through the shared sovereignty method (joint defense & joint foreign affairs,etc.)will be legitimate and workable only when Nagas are treated as a separate entity as already agreed upon in FA. This is in tune with universal principles and available international models. It may be good if the People's Government of Nagalim, a member country of UNPO initiates minimal international relations, especially in socio-economic and cultural matters. Thirdly, the construct of the system and structure of Naga democratic government (Legislative, Executive, & Judiciary) are to be made up of many Naga native terminology and nomenclatures that appear to have been included in the proposed draft agreement. It will suffer defeat for want of constitutional sanction during a parliamentary passage for endorsement unless it is supported, determined, and be implemented by a Naga yezabo(constitution)of its own. Indian constitution per se cannot sanction separate Naga native nomenclatures & structure of governance. Indian constitution may, however, be partially applied in Naga territory strictly as regards to those shared competencies only. Fourthly, Naga country as a separate entity i.e. Associate state / Dependent territory (both unincorporated state models) will enable the restoration of the Naga territories presently in Myanmar, an equal partner in Naga national struggle who have been suffering the most, in defense of an undivided Naga country. The surging India being the larger entity needs to consider the application of relevant international law and models including international models of unincorporated territories such as; Cook Islands-New Zealand and Puerto Rico-USA(Associated statehood models)and Anguilla, Bermuda, Falkland Island, St. Helena-United Kingdom, UK (Dependent territories) to resolve the long-drawn Indo-Naga conflict in the interest of peace and justice. Lastly, the Parliament of India may cause the necessary amendments of Article 260 and Article 2 of the constitution to enable the signing and the implementation of the proposed Indo- Naga final draft agreement. To collectively materialize this political roadmap of a Naga country, all concerned Naga stakeholders who are engaged in talks with GOI are earnestly appealed to come together in the spirit of oneness and resolve the oldest Indo- Naga political conflict once for all. Give peace chance! </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="3kdn8-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="3kdn8-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="3kdn8-0-0" style="font-family: inherit;"> </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="9mve7-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="9mve7-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="9mve7-0-0" style="font-family: inherit;"> </span></div></div><div class="" data-block="true" data-editor="p0jc" data-offset-key="b80i6-0-0" style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="b80i6-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="b80i6-0-0" style="font-family: inherit;"> Naga Indigenous Peoples Alliance, NIPA</span></div></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-68028177529911023682020-10-28T04:22:00.001-07:002020-10-28T06:50:27.673-07:00KUKI IS A REFUGEE, NOT A INDIGENOUS PEOPLE OF MANIPUR<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhv3aIH1oZ6oHTHA7-_U2hTS0-oHbuXTHlL-HCvhKNwh2A_pS-ytt62ZQN_YGCZvZchWSnA2LSyBPBOHDc1KBobE2A-NrGOFf8JYLz_DWqSQgMiipFIhsoYqeRiWpqrtvqFSZs7dmNpQh6z/s720/REFUGEES.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="476" data-original-width="720" height="303" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhv3aIH1oZ6oHTHA7-_U2hTS0-oHbuXTHlL-HCvhKNwh2A_pS-ytt62ZQN_YGCZvZchWSnA2LSyBPBOHDc1KBobE2A-NrGOFf8JYLz_DWqSQgMiipFIhsoYqeRiWpqrtvqFSZs7dmNpQh6z/w505-h303/REFUGEES.jpg" width="505" /></a></div><br /> <p></p><p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: 0in; mso-outline-level: 2;"><b><span style="color: #333333; font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">KUKI IS A REFUGEE, NOT A INDIGENOUS PEOPLE OF MANIPUR <o:p></o:p></span></b></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;"><o:p> </o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #333333;">“Kuki War of
Independence 1917-1919” by Kukis<br /> V/S<br />
“Massacre of people of Manipur by Kuki Marauders.1917-1919”</span></b><span style="color: #333333;"><br />
<br />
<b style="mso-bidi-font-weight: normal;">A critical analysis based on History,
Geography and Political situation.</b><o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">1. It has been unanimously resolved that there is no need
of giving rejoinders to each and every endless fabricated stories and forgery
of historical documents, literature, religious and traditional records with
intention to cheat by the Kuki conspirators, particularly by the Thadou Kukis.
Perforce Haomee and Yek-Salai of Meitei and Nagas have to adopt various
measures and counter measures against such dirty and dangerous conspiracy to
save the identity of the indigenous people and motherland. The case against the
forgery will have to be taken up immediately as priority. We have lost
everything; the only one left is action. It is time for “action”.<br />
2. <b style="mso-bidi-font-weight: normal;">Massacre of hill and valley people by
Kuki marauders</b>.<br />
There was no Kuki War of Independence 1917-1919. There had been number of
heinous crimes of massacre of the indigenous people and more of Thangkhul,
Kabui etc. including valley people of Manipur since the arrival of Kukis in
Manipur. There was no “Kuki War of Independence 1917-1919” it is shockingly
condemnatory that the heinous crime of assassination and massacre of men,
woman, children, traders and cultivators by Kukis have been glorified and
manipulated as “Kuki War of Independence” to boil the blood of Haomee (Naga +
Meitei). Telling and writing blatant lies boldly and without any remorse by the
Kukis is just a contrary to bravery and generosity of a civilized human race,
but it is clear evidence of savagery nature and betrayal.<br />
3. Proposed title of the rebellion.<br />
Any title of the story or narrative should be appropriate, befitting and
compatible to the reality of the story. The following were suggested titles:-<br />
a. Massacre of people of Manipur by nomadic immigrants 1917-19.<br />
b. Result of the nomadic Kuki immigrants 1917-19.<br />
c. Opportunist immigrant Kuki rebellion 1917-19.<br />
d. Rebellion of opportunist Kuki immigrants 1917-19.<br />
e. No proper punitive action against Kukis 1917-19.<br />
4. <b style="mso-bidi-font-weight: normal;">Meaning of war.</b><br />
(a) It is imperative that one should understand the simple dictionary meaning
of war, mutiny, rebellion, uprising etc. it appears that Kukis will not like to
understand the meaning of war as it is against their interest and long term
plan of having a home state of their own, also ignorantly and brazenly
advertised the Kukis resistance to labour recruitment -as “Kuki War of
independence”. It was just exaggerated by the Kukis (a storm in the tea-pot) as
cyclone or typhoon. Formal declaration of war is done by a sovereign
state/country against another sovereign country and its allies. Have the
nomadic Kukis walking up in the remote corner of the border and in the
un-administered areas of the border making sandwiched transit abode declare war
and against whom?<br />
(b) Can the Gypsy (Romas) nomadic race declare war against any European
countries? Can the Bakrawals (Gujars and Ahirs) nomadic tribes between India
and Pakistan declare war against India or Pakistan? The following paragraphs
will give the correct picture how the Hills and Valley indigenous people have
been suffering after the arrival of the immigrant nomadic Kukis in Manipur.
Another danger is the unseen influx of Rohingya intruders.<br />
(c) Rohingya : Their father country is Bangladesh and mother country is
Myanmar, mostly Kuki mothers living in the Sandwitch free land as they call it.
They are disowned by father country and thrown out by mother country, Myanmar.
They are very close with the Kukis in Manipur and NE India and many of them are
hand and glove in some open or secret Business. Out of 35 lakhs to 40 lakhs of
Rohingya about 5 to 6 lakhs Rohingya have already been prospective encroachers
on the independent life of the people of NE India.<br />
5. <b style="mso-bidi-font-weight: normal;">Sovereign status and
Immigrant/Refugees.</b><br />
It is undisputed political system of the world that a sovereign State/country
should have well known recognized territory, population, government and its own
independent authority, Any people from other countries coming in that sovereign
country are foreigners/ immigrants or refugees. Apart from the Adivashis, India
had been sovereign country of the Asian race. Since thousands and hundreds of
years so many Aryan race, Caucasian race, Greeks, Italians, Iranians and
Englishmen came and lived for hundreds of years in India. Even they cannot
claim themselves as citizen of India, forget about claiming as indigenous
people. Likewise if the Kukis have been living in Manipur for few decades of
years as Mongoloid group of people, so what? Haomee cannot call the Mongoloid
group of people, Japanese, Chinese, Myanmaris, Koreans, and Indonesians etc to
be citizen and indigenous people of Manipur.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">6. <b style="mso-bidi-font-weight: normal;">Glorification
of Massacre as War of Independence</b>.<br />
(a) Creating savagery Communal wave constantly by the Kukis and the massacre of
men, women and Children in the barbaric and Satanic manner, beheaded,
butchered, speared to death and some girls taken as slaves and presented to
their masters are glorified today as Kuki war of Independence. It is
intolerable insult to the irritated descendents of the massacred men and women
by the Kukis, who are constantly and crazily looking forward the opportune time
to grab the motherland of Meitei, Tangkhul, Kabui, Thangal and all Nagas, the
indigenous people of Manipur of yek, Salaichas now united as Haomee to save
themselves.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) My own assessment of British and India.<br />
The British connection with Manipur started in the year 1762 AD during the
Maharaj Joy Singh. What Laijanung Gangte is mentioning about the Treaty of
Alliance 1764 is not known. There were a number of Burmese invasion in 1764.It
appears as another concocted story if he or she may kindly produce it for our
awareness he will be awarded. Manipur was under British rule, for 56 years
(1891 to 1947).The political agent’s administrators and the army officers,
study of the country people, politic and economy are appreciable. They knew the
Geography, history and origin of the people. They study, wrote and kept the
records, which no Indian administrators Politicians can do. Let us orientate
ourselves what the British wrote and try to improve on it.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">7. <b style="mso-bidi-font-weight: normal;">Orientation and
briefing about the Kukis</b><br />
(a) According to R.K. Jhalajit Singh, Padmashree, Historian the reign of
Maharajh Nara Singh (1844-1850) was also known as the “Era of the coming of the
Kukis in Manipur”. It is true that some similar tribes of Kukis like Khongjai
also migrated and settled in the bordering areas and unadministered tracks and
areas of remote hill areas of Manipur even before the Kukis and new Kukis,
particularly the Thadou Kukis migrated in the year 1850. According to their own
Kuki stories, why they were called Khongsai; was that they were first peoples
of Khongsai Vallage in Burma where they came and met Meiteis and Tangkhuls when
they migrated in Manipur. Because, there are various tribes of Kukis in the
contention of Shakespeare (1912) Kukis are divided into old kuki and new kuki
based on their arrival. <span style="mso-spacerun: yes;"> </span>lt is also
stated by T.S. Gangte Page 55 of his book”..............<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">The Kukis of Manipur, By T.S Gangte / Table-3.2<br />
/Kuki Division on the basis of Arrival /Old Kuki New Kuki<br />
Aimol, Anal, Chiru, Chothe, Koireng, Kom, Langang, Purum,Gangte, Paite, Simte,
Vaiphei, Zou, Hinar. Thadous (and their other kin groups such as, Dongel,
Maissao, Luphung Luphao, Ngoilu, Lamhao, Thengeo, Touthang, etc which are not
in the list of recognized tribes).<br />
The above is wrong and fabricated information, the first Aimol tribe to Purum
tribe are Naga (Haomee of 7 Yek Salai only the last 6 tribes from Gangte to
Hmar are Kukis. Page 35. The Kukis of Manipur a historical analysis by T.S.
Gangte.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) No old and new for indigenous people<br />
The indigenous people of Manipur now united as Haomee (Nagas and Meiteis) have
no old or new Naga, or new Meitei. The time of arrival of old and new Kukis are
the difference of 15 years to 20 years. That will automatically seen and
demonstrated in the following paragraphs. First let us see the following
historical records and documents.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">I. Major General Sir James Johnstone.<br />
The Kukis are a wandering race consisting of several tribes who have long been
working up from the South. They were first heard of as Kukis, in Manipur,
between 1830 and 1840. The new immigrants began to cause anxiety about the year
1845, and soon poured into the hill tracts of Manipur in such numbers, as drive
away many of the older inhabitants.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">II. Seeing that the Kukis had been driven North by the
kindred but more powerful tribes, and that their first object was to secure
land for cultivation.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">III. Kukis original home cannot be ascertained, but there
seem to be trace of them as far South as the Malay Peninsula.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">IV. T.H. Lewin (1870-130) said that on the Chittagong
side, the Kukis were described as:-<br />
“......... men who live in the interior parts of the hill and have not used
fire arms and whose bodies go unclothed”. Please mark that this area was also
known as “Land of Wild Tribe” upto 1580 AD geographical History. These are the
Kukis who claimed as the loss tribe of the Hebrews the ancient most civilized
race.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">V. Col. Dalton (1872:44) Commissioner said that the Kukis
were first known from an article which appeared in the Asiatic Researcher
Journal Vol. VII 1799.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">VI. Hutton (1928:24) said that the origin of the word
Kuki is not known “but it first appeared in” Bangal in the Asiatic Researcher
Journal Vol. II 1872.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">When the nomadic Kukis were driven to the North they
walked up on the un-administered and narrow sandwiched areas of Tripura,
Manipur and Cachar. They were often used as porters’ labours and thus were
known as Coolies so Kuki is corrupted word of Coolie as found in many articles.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">VI. (a) The Kukis in Cachar and Bangal.<br />
The Kukis are all immigrant from the South and forms by inhabiting the hills
South of Cachar, from which they were driven northward by the more powerful
people from the unexplored country between British territory and Burma.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">VII. In 1867 the number of....Colonies had risen to
1967. In 1867 the number of 500 new immigrants had come from Manipur. The
establishment of Naga Hill Districts, deprived this colonizing scheme.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">8. <b style="mso-bidi-font-weight: normal;">Hebrew or
Mongoloid group and brother of Meitei</b>.<br />
With all the stories cited above Kukis who migrated from the far South in Asia
during the middle of 19 century claiming themselves as Loss Tribe of Hebrews
the ancient and one of the most civilized race of the world. They are Semitic,
white/light skin handsome, tall and beautiful and most intelligent people,
Kukis also claim themselves as elder brother of Meitei, Kukis never knew what
script is. Is the Hebrew script also same script of Kuki. They have no
difference between right and wrong.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">9. <b style="mso-bidi-font-weight: normal;">Aim and
objective of Kukis</b>.<br />
The Kukis have a big aim and endless objectives:-<br />
(a) Aim is to live in Manipur disguised as indigenous people of Manipur by any
means fair or foul, even if they will never be able to prove” it. During this
critical time they have to occupy all the possible land and make complete
demographic change, physical occupation which will come in their favour. They
are already more than halfway through.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) Objective is to create a Kuki Homeland and Kuki State
for further and further expansion. They have boldly demanded 71% of Manipur as
their homeland without any objection from any organization or by anyone showing
their gratefulness for giving them shelter and showing generosity as
un-communal faithful subordinate friends for Kukis grand objective. It is only
the Federation of Haomee, International Meitei Forum and few organizations and
intellectuals who had been objecting Kukis demands. They are ready to sacrifice
or do anything to stop such demand. If GOI, continue the “Divide and Rule
Policy Appeasement and Delaying Tactics”, then only the ethnic clash will
decide the issue.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(c) Ingredients to Demand Home state. There are two (2)
important ingredients for demanding Homeland/State within the concept of human
rights declaration and meaning of Human Rights. Firstly the race or tribes
should be indigenous people living and settling contiguously in a reasonably
big areas and had been fighting and sacrificing for their cause. This is the
reason that the immigrant Kukis have been manufacturing all kinds of concocted
stories boldly and blatantly to make the people believe that Kukis are
indigenous people of Manipur. After the down fall of Manipur kingdom and after
seven years of devastation, the coming of Kukis will bring loss of identity of
indigenous people. It will be discussed in the subsequent paragraphs.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">10. <b style="mso-bidi-font-weight: normal;">History of
kukis written by Kuki themselves</b>.<br />
All the concocted, manufactured stories with various kinds of forgery of
historical, records and documents with the intention to cheat by the Kuki writers,
intellectuals and historians are with the aim and objective of a Kuki homeland /state
in Manipur as mentioned above.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">11. <b style="mso-bidi-font-weight: normal;">Review of
origin, Triat and Reliability of Kuki.</b><br />
(a) It is our dedicated appeal to all the people, intellectuals, particularly
historian and judges to make a critical analysis of what the Kukis had been
doing since the time of their migration in Manipur and the entire N.E. This is
the warning to the question of ethnic clash disintegration and balkanization of
Manipur, It is not a spark neglected burns the house but it is a wild fire
neglected, burn the nation. Please do remember the above Para 10 of one single
sentence and keep asking to yourself what is the aim and objective of the
Kukis, if they get it what will happen? Who are they? When did they come? How
many of them are in Manipur? Are they speaking the truth? Who are indigenous
people of Manipur? How and why Meitei and Nagas should know Kukis identity?
Etc. We are giving you a ... summary of the true story for your own review and
opinion.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) During this time when I am in the process to study
about the Kukis, I am really lucky to have read “Wild Races of the Eastern
frontier of India” by T. H. LEWIN and another book “Notes on the THADOU KUKIS”
by William Shaw. No Indian writer will be able to give such ground reality with
its stories and authentic reports with all their practical experiences. In the
first book part III deals with all tribes known as “sons of the rivers”. They
are the Lhoosai or Kukis and Shendoos .....”They are in every respect wilder
than the Khyonngtha: they are more purely savage as un-amendable to the lures
of civilization..........necessity of their life.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(c) All the three parts quote copiously from the ancient
authorities who extensively toured these regions and gained firsthand knowledge
of their social life...... the south East Asia. A valuable mine of
information....... in search of knowledge of these races.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">12<b style="mso-bidi-font-weight: normal;">. Trait,
Betrayal Opportunist, Savagery Nature of Kukis</b><br />
This summery of what actually happened as illustrated from the narrative given
from Page 45to50 of the book “Notes on the Thadou Kukis” by William Shaw will
tell you the truth about Kukis. Arrival of Kukis in Manipur<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">Shitlhous with the Shingsons.....Moved up into the north
Cachar hill which was then in the hands of Tularam Senapati Kachari. Another
group, Sangnao and Khaochangbung chiefs of Chithous and their adherents moved
up along the hills between the Barak River and the Valley of Manipur thus they
came to the present Valley Chassad. The next story is sepoy mutiny where Kuki
proved themselves as traitors, betrayal, opportunists and anti Indians and
servants of the Sirkar (British) There are unforgettable shocking stories of
Kuki savagery nature and killing of Indian freedom fighters after betrayal.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(a) Sepoy Mutiny and Kuki Traitors.<br />
It is pertinent to mention few of the stories which Kuki-nomadic tribe claim as
their contribution to Indian freedom fighting; whereas it was stories of Kuki
traitors, marauders, opportunist, and their diabolical triats giving deadly
blows to the to the indigenous people of the entire North East India from those
days till to-day. The Indian troops in Sylhet and Silcher mutinied and after
killing their officers gathered together with the intention of going to Manipur
and settling there (after further studies, not mentioned in this book one
Manipur Prince Norendrajit (Sana Chahi Ahum) was also with such group of Sepoy
mutiny. There were Thadou Kuki levies used by the Cachar Rajah and British
against the raids and troubles by Angami Nagas.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">Kuki Traitors massacred of Indian Freedom Fighters.<br />
13<b style="mso-bidi-font-weight: normal;">. Mangjahu Kuki, the traitor killed
Indian Mutineers</b>.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(a) The Thadou Kuki Levies/Militia said they would join
the mutinies and fight their enemies with them be they even the Englishmen. So
the Kukis were allowed to enter the fort in great numbers. Mangjahu Kuki the
Chief of Khongdosei Village was the head of this movement and led the Thadou
Kuki Sepoys. Instead of helping the Indian Sepoys, they killed them all, and
capturing all their arms handed them over to the Sirkar (British) in
consequence more arms were supplied by the Sirkar to the Kukis and they were
then used in greater number in N.E India. Even in Manipur they were deployed in
the present SADAR hill areas, the name brought fraudulently by one Kuki officer
during or immediately after British rule.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) Kuki opportunist ran away : During Kachari uprising
the Kukis ran away and Kuki Levies/Militia disband. The Kukis who were loyal to
the British and killed the Indian freedom fighters after treacherously.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(c) Betraying them : There is another shameful story on Page
148 of the History of the North East frontier by Alexander Mackenzei he said...
“but I noticed that the Thadou historians do not seem to know of the reasons
for the abandonment of this Militia, or should I say that they prefer not to
remember it” Page 46 notes on the Thadou Kukis”<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">By:- William Shaw<br />
The story goes like this “Sambhudhan, the leader of their insane and murderous
revolt had not been arrested .......hence our police are practically
helpless when following up offenders whom the people desire to serene.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">II. In the chief commissioner’s opinion no people came
worse out of this affair than the so called Kukis Militia. They gave no
information before hand of the probability of a Cachar rising and they were
found of no use after it hunting down the fugitives or collecting evidence
against them. They were first to run away at Gunjoug , and the only kookie
sentry there was at Maibong also ran away they were accordingly disbanded by
the order of the chief commissioner... This is story which the Kuki historians
prefer not to remember it. However the Kukis manufactured a proud History of
“Kukis war of Independence 1817-1919” in Manipur as contribution of Indian
Independence.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">14. <b style="mso-bidi-font-weight: normal;">Nchlam Kuki
chief of Chahsat group</b><br />
The Kukis who came up along the hills between the Barak river and the valley of
Manipur were similarly used by the Raja of Manipur placing them among the Kacha
Nagas, and those on the east were used as a barrier against the Burmese. When
Nehlam Kuki chief of the Chahsat went to pay his respect to the Rajah he was
well received. After the reception Nehlam chief went to the political agent and
did likewise. The Raja hearing of this become much enraged and sent for Nehlam
chief. When he was produced he was murdered as the Manipuris thought he would
become a follower of the “British and not do what the Manupuris wanted done”.
This means that the nomadic Kuki immigrants cannot have two masters and cannot
play diplomacy in the Raja’s independent Kingdom. The Rajah knew that Nehlam
Kuki will play the role of double agent and will take opportunity from both and
create problems at opportune time for their selfish ends.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">15<b style="mso-bidi-font-weight: normal;">. Soya Kuki
Chief of Songohal Village</b><br />
A great warrior with a powerful following established himself at the present
site of Laibong Village of Charachadpur Sub-Division of Manipur state. When the
Raja heard of this he sent for Soya who appeared presenting a gong to the Raja
but he was put to death because of his independence. The prudent Raja
visualized the danger of such nomadic immigrant Kuki leader and his intention
to grab land.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">16. <b style="mso-bidi-font-weight: normal;">Thungkhopao
Chief of Laikot :</b><br />
Village on hearing of the above he took all the Chahsat group with Soya
followings over to the Raja of Alva(ec.Ava-Burma) and requested that revenge may
be taken for such deed against the Raja of Manipur. The Raja Alva said he would
do so in three years time and permitted Thungkhopao to take up his residence in
the hills on the west of Alva. During this time Tungkhopao killed some people
of the Raja of Alva’s hill tribes and was sent for to answer for the deed.
Tungkhopao feigned illness and was persuaded by the Shitlous to submit to the
raja of the Manipur who had the British to help them for safety sake. This
illustrate general trait of opportunist Kuki right from the time of their
migration in Manipur. Now Kukis are demanding Kuki Homeland in the migrated
foreign country, Manipur.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(a) And so Tungkhopao and Chahsat group came back and
were allowed to reside in the hills to the west of the valley. This was in Sana
Koireng’s time.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) This was the help of Sana Koireng (Tikendrajit) that
the Kukis again were allowed to reside in Manipur. Surprisingly Kukis did not
help Tikendrajit and did not give shelter at chasat after he was defeated by
British </span><span style="color: #333333; font-family: "Times New Roman", serif; font-size: 12pt;">(c) In return the chief of Chassad, Tongilu
(Tonglhu) said that he was seriously thinking for his father Nehlam who was
murdered by Raja Chandrakirti and thus, even think of revenge and did not give
protection to Sana Koireng (Tikendrajit). Kukis knew that the Manipuris have no
chance of winning the war so they need not and will not help the Manipuries.
(Page 49) Notes on Thadou Kukis W. Shaw.</span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">17<b style="mso-bidi-font-weight: normal;">. Manipur prince
Narendrajit and sepoy Mutiny mentioned above.<br />
</b>(a) These Mutinies were not Indian troops of sylhet and Cachar but the 3
companies of the 34th Bengal Notive Infantry (NI) from Chittagong, who had
reached Sylhet and Cachar through Tippera, (History of Assam, Ch XVII), who
says that the ...... heading for Manipur were repeatedly attacked by the
regular troops and by Kuki scouts, and that ultimately only three or four
escaped deaths or capture (Ed) connecting and reviewing some untold but true
story of Manipur is concerned... “Taken advantage of the arrival of the
mutineers by some of the Manipur chief in Cachar and several joined them with a
view of getting their aids in over throwing Manipur government under British
protection. Among them was Narendraqjit or Sana Chahi-Ahum” (three years in his
mother’s womb), a younger son of Maharaj Chourajit Singh fought for the
mutinies. It is said that this Prince have strongly developed long arms, even
his fingers reaching down below his knees. Some of his dresses which illustrate
the mighty size of his physique is still kept in reserve by his descendents.
However the prince was made prisoner after he received a gunshot injury and
handed over to the British officers; he was eventually transported (E.W.D
1987,47)...It is supposed that nearly if not all the mutinies were killed
captured or perished miserably in the jungles of the Manipur and Kuki hills
chin by the Kuki.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(b) The above was an epoch when the opportunist,
wandering immigrant Kukis; intruding in all the unadministered, border areas of
sovereign principalities had to show their loyalty to the protector British for
their survival. Perforce they had to be loyal and obedient to their powerful
masters, albeit their mentality, nature were dominated by wild barbaric
opportune and selfish nature. The two words loyal and opportunist do not club
together, inspite of that for the Kukis in that era, they can be called
selfish, opportunist loyal Kukis.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(c) The above epoch making period under review came to an
end when Chingakham Sanajaoba and Manipuri Lambus told them that the British
power was on the wane and soon disappearing. Some of the Kukis had seen the
world when they went to France as labours of the British labour corps. They
were convinced that the earth is not quite as small as they held it to be
previously. However these are minority.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">(d) Now, the Kukis realized that a wandering, immigrants
life is not a life of civilized human beings and so their leader P.S. Haokip is
crying, as Kuki do not have even an enclave either in Myanmar or India. Mr P.S.
Haokip president KNO. After writing all the fabricated stories about the Kukis
as if their empire was more than half of the South East Asia; in the end of
chapter-Ill of Eastern Zalin-eam (Burma) brazenly he lamented with the
following word “an autonomous enclave for the Kukis is warranted a hundred
times over, both in India as well as in Burma, but such a concept has been
(elusive) in both the countries” It is quite clear that Kukis will never have
peace, they will never have sense of security, they will never be free from
harassment until they have their own land, their own nation state whether it be
within India, within Burma or without. The area and location of this “nation
state” is already demarcated by history.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">Page 22-23 of “Zalin-Gam The Kuki Nation” By:- P.S. Haokip.<br />
Can Haomee suggest to the GOI if they can give some Homeland of Kukis in the
big states, Bihar, Punjab and Haryana? Or they may be asked to go to Israel if
they are Loss Tribe of Hebrews.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #333333;">18. In spite of
all the confrontation between the indigenous people Haomee </span></b><span style="color: #333333;">(united Yek Salai of Nagas and Meitei) and the new immigrant
Kukis; it is sincere advice and warning of Meitei and Nagas that Kukis should
learn to live as loyal subject of Manipur respecting the cut off year as
1951.Something is better than nothing.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">19<b style="mso-bidi-font-weight: normal;">. If G.O.I. and
Government of Manipur cannot stop the influx of these foreigner Kukis it is
nothing but encouraging ethnic clash.</b> Definitely there is no one in Manipur
government to convince G.O.I about these most dangerous problems. Let the Kukis
make all the concocted stories. All the old, one time independent
state/principalities of Tripura Dimasha/Cachar Ahom/Assam, Khasi, Garo and
Manipur know the immigrant Kukis and also know well about the Kukis and the
time of their arrival from the South. The part of the stories had already been
mentioned above. Now it is mandatory for the Haomee to contact all these
neighboring state and get the true stories of the Kukis and send it to the
government of India and United Nations organization. GOI should not take this
issue lightly since India may lose the whole NE and may happily go and join
some powerful country and merge in that group of Mangoloid people. In that case
we also never knew if GOI will rather prefer it and be glad, as once Jawahalal
Nehru said good bye to the people of N.E during the Chinese aggression in the
year 1962.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #333333;">20. Influx of
Kukis and demographic change.</span></b><span style="color: #333333;"><br />
One Mr. Lein Gangte published in Imphal free Press in September 2015 demand
clarification in his rejoinder he stated “During the reign of Maharaj
Budhachandra Manipur Darbar recorded 250 Kuki Villages in the year 1946-47” RK
Rajendra happily endorsed his statement that it was inclusive of 174 Villages
in Churachandpur as declared by Maharaj Bodhachandra on 18 oct 1948 in Manipur
Darbar. If we deduct these 174 Kuki Villages of the then Villages of Sadar
circle No. 3 of Churachandpur there were only 76 Kuki Villages in other parts
of Manipur during and up to the reign of Maharaj Joi Singh (Chingtham Khomba)
(1759-1761) (1763-1798) there were hardly to 10 Khongjai Villages in the border
areas of Manipur that too mostly disputed unadministered areas between Manipur
and Burma. Khongjai’s were never known as Kukis in earlier Manipur. Though they
were of the same variety of similar mongoloid tribe they were not Thadou Kukis
the new name given by the British. Now there are more than 3000 Villages of
Kukis in Manipur.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #333333;">21. The Kuki
Rebellion, of 1917-1919 may rightfully be called as “Kuki traitor’s rebellion</span></b><span style="color: #333333;"> against the King of Manipur” or “Kuki Rebellion against
Maharaj Churachand and the people of Manipur -1917-1919” Historians remember
that Kutingthang Chief of Jhanphei declared himself as King (Maharajah) of
Manipur during Kuki Rebellion. He was not exiled but released after few years.
However, Chingakham Sanjaoba was exiled for life.<o:p></o:p></span></p><p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;"><br /></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;"><b>Conclusion: </b><br />
All the people of the present generation in Manipur, the Meiteis, Nagas, the Yek
Salai-cha and Haomees do not know their own identity and the history of their
own people and their own land. Still the government of Manipur and Ministry of
Education never thinks of learning the history of Manipur.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">Forgery of Historical Records.</span></p><p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;"><br />
(a) History is the most important document of the people and the nation. It is the
proclamation of the continuous accurate records of evidence and events of the
past and present. The events of documents and records of to-day will be the
history of tomorrow. Now due to the emergence of the unbelievable dangerous
situation, it is obligatory and unavoidable for the brave patriots of Manipur to
disclose and point out and expose the willful concealment of material facts by
some immigrant Kuki conspirators disguised as Indigenous people of Manipur. All
that they have written fraudulent, making, or altercation of writings and
records with intent to prejudice the rights of other Indigenous people.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">Legal Action required<br />
(b) It is most ridiculous that whenever we give the correct answer and the truth to
the Kuki immigrants against their misleading, deceitful writings and rejoinders
they never reply or answer the questions, but they intentionally give and
reproduce the same fabricated story after a few months or even years without any
remorse. It is clear that only serious legal and punitive action by the government will set them right. However, will this government do that? What we,
indigenous people Meitei and Nagas will do even after we know that we are
descendants of the same ancestors.<o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;"> <o:p></o:p></span></p>
<p style="background: white; margin-bottom: .0001pt; margin: 0in;"><span style="color: #333333;">By :<br />
Lt. Col. (Retd.) R.K. Rajendra Singh<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in;"><span style="color: #333333; font-family: "Times New Roman","serif"; font-size: 12pt;">Published By. Federation of Haomee, Manipur.</span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p></o:p></span></p>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-8993880667714500502020-10-02T03:10:00.002-07:002020-10-02T03:10:46.793-07:00Consulting to Indian States, Assam, Manipur, Arunachal for Indo-Naga Peace talk is deceive to the World not only to Naga<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRh99Cu-Gc_GW081VvqSvwrViL7o-ozabzAEa4c34qd1VCWaU9Wec0jlzaoW4T2xFa22GMEKcYKj_vUJ2HoEEOTQGA48qtqZ9T1XjIQZ36as5IVKT_HwYSqBlpvy_OvAIZ2ZNL_4T9wTE0/s960/imp.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="960" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRh99Cu-Gc_GW081VvqSvwrViL7o-ozabzAEa4c34qd1VCWaU9Wec0jlzaoW4T2xFa22GMEKcYKj_vUJ2HoEEOTQGA48qtqZ9T1XjIQZ36as5IVKT_HwYSqBlpvy_OvAIZ2ZNL_4T9wTE0/s320/imp.jpg" width="320" /></a></div><br /><span style="background-color: white; color: #1c1e21; font-family: inherit; font-size: 14px; white-space: pre-wrap;">Consulting to Indian States, Assam, Manipur, Arunachal for Indo-Naga Peace talk is deceive to the World not only to Nagas.!</span><p></p><div class="" data-block="true" data-editor="c8kae" data-offset-key="g35e-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="g35e-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="g35e-0-0" style="font-family: inherit;">(23/06/2018)</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="15kqb-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="15kqb-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="15kqb-0-0" style="font-family: inherit;">-The talks are between the Government of India and the Nagas, NSCN IM</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="fdo2f-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="fdo2f-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="fdo2f-0-0" style="font-family: inherit;">The seven (7) Northeast state of India (eastern Asia), was never part of India. no Indian ruler is known in the history who rule this place. More than 200 ethnic groups or tribes living here, among them Nagas are the first nation that on 14th august 1947 openly declared their independence out of the Indian domain.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="fg8n4-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="fg8n4-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="fg8n4-0-0" style="font-family: inherit;">India must understand that struggling more than 70 plus years and sacrifice more than 4 lakh Nagas that comprises less than about 2 million people for independence Nagalim was great sacrificed and enough to prove that Nagas will not surrender the political rights of the Nagas. The heroic struggle of the Nagas resistance enjoys popular support from the world. It indicates that India will not be able to crush the zeal for freedom of the Naga People. </span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="127ra-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="127ra-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="127ra-0-0" style="font-family: inherit;">From Gandhi to notorious Nehru to Modi through their fake commitments, agreements, truces, ceasefire…etc repeatedly deceived the Nagas. It would only block our struggle temporarily, not permanently. India has been applied all their notorious evil techniques, except nuclear bomb, to crush the Nagas but failed. This means it unveils the fact that India will have to leave Nagalim today or tomorrow.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="a8h74-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="a8h74-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="a8h74-0-0" style="font-family: inherit;">To integrate Nagas Inhabited areas which were divided arbitrarily by the British-India, India tries to set a thief to catch a thief. Our leaders should comprehend the Indian game plan. also, the state of Manipur, Assam, Arunachal should stand against their common foes (Indian), knowing the historical background setting aside their petty interest if they stick the peace, development in the region. They should narrow down their differences including territorial disputes as Nagas didn’t demand other lands.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="9jigo-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="9jigo-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="9jigo-0-0" style="font-family: inherit;">Nagas should not trust the Indian leadership and bureaucrats, they made so many commitments, signed on many agreements and accords, held so many dialogues, observed hundred of a ceasefire but all those bring fail to bring any changes. All these are tools of bluffing the people of the Nagas.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="cp4pr-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="cp4pr-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="cp4pr-0-0" style="font-family: inherit;">Nagas should also cling to our original demand of holding a plebiscite in Naga land that Nagas voluntarily held in Nagaland in the 40s to disprove the Indian constitution.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="3451i-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="3451i-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="3451i-0-0" style="font-family: inherit;">Historical evidence says, Indian leaders in their words are very generous but they are equally dishonest in deeds and practices.</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="8aeua-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="8aeua-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="8aeua-0-0" style="font-family: inherit;"><br data-text="true" /></span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="8u0pu-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="8u0pu-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="8u0pu-0-0" style="font-family: inherit;">Let the international community wait and see how the honeymoon of dialogue & ceasefire of Indo-Naga peace ends!</span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="9f6kp-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="9f6kp-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="9f6kp-0-0" style="font-family: inherit;"><br data-text="true" /></span></div></div><div class="" data-block="true" data-editor="c8kae" data-offset-key="e37e5-0-0" style="background-color: white; color: #1c1e21; font-family: Helvetica, Arial, sans-serif; font-size: 14px; white-space: pre-wrap;"><div class="_1mf _1mj" data-offset-key="e37e5-0-0" style="direction: ltr; font-family: inherit; position: relative;"><span data-offset-key="e37e5-0-0" style="font-family: inherit;">Pictures - Global Nagas Mass Rally in New Delhi</span></div></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-80417968049233731532020-08-28T04:43:00.004-07:002020-08-28T04:53:26.530-07:00The Significance of Martyrs’ Day – 27th August 1948: UNC<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6VsicV6muu6n_RespiKxy2o9d_AzZaCq0TcvaBn7QV5uVTewBxqy-_CBvFfCvoIo0OxM5hSzl-wqnuoRHyQTgl7-OXWrwmPHfZH9UelRGF4HoXoUGtXyyloxmyKQvK0tSf2FHRa2qdFst/s441/kkuuk.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="206" data-original-width="441" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6VsicV6muu6n_RespiKxy2o9d_AzZaCq0TcvaBn7QV5uVTewBxqy-_CBvFfCvoIo0OxM5hSzl-wqnuoRHyQTgl7-OXWrwmPHfZH9UelRGF4HoXoUGtXyyloxmyKQvK0tSf2FHRa2qdFst/s0/kkuuk.jpg" /></a></div><br /><p></p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 0px 0px 6px;"><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span>The Significance of Martyrs’ Day – 27th August 1948: A Narrative</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Before the advent of the British into the Naga Country, the Nagas lived in Village republics and were free from any external interference and domination. With the coming of the British, boundaries were redrawn arbitrarily to suit their administrative convenience and also to keep the allies of the British in good humor. As a consequence, the Naga territories were placed in the different states of Assam, Arunachal Pradesh, Manipur, and Nagaland in India and some part in Burma.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">During the First World War in 1914-1918, Nagas rendered their service in the Labor Corps of the British force and went to France as British subjects. This journey across the land and seas fostered the concept of Naga Nationalism. In 1918, the Naga Club was formed by the union of educated Nagas, and the foundation of future Naga Politics was thus laid.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Naga politics and the fight for their rights, land, and people.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">1) The Naga Club submitted a memorandum to the Simon Commission at Kohima on 10 January in 1929 demanding in clear terms that the Nagas should be left alone as before when the British leave India.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">2) In 1930-32, the “Naga Raj” movement was launched by Haipou Jadonang, a Zeliangrong Naga and Rani-Gaidinliu, his cousin sister in the then Tamenglong sub-division to free the people from the yoke of the colonial rule. The former was hanged by the British on 29th August 1931 at Imphal Central jail and subsequently, Rani Gaidinliu was arrested and jailed.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">3) The Nagas of Manipur were independent of the Manipur Raja before the advent of the British. Even after the British came, they were administered by the political department of the British Crown. The Manipur Raja and his Darbar administered only the valley area till 15th August 1947.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">4) As the departure of the British became imminent, Naga leaders, both in Manipur and in the then Naga Hills District of Assam began to seriously ponder over their political future. Thus the Naga National Council (NNC) was formed by the Naga people in February 1946 to fight for their rights, land, and people.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">5) On the other hand, in September 1946, the Naga National League (NNL) was organized to consolidate the Nagas of Manipur in order to bring together the Naga people separated by colonial boundaries. The members of the Working Committee of the NNL were as follows –</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">1. Athikho Daiho : President 4. Hepuni Prajii : Vice-Secretary<br />2. Ng. Thaiso : Vice-President 5. Kapani Kashiprii : Treasurer<br />3. N. Modoli : Secretary 6. Kholi Puni : Assistant Treasurer</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">6) In the same year (1946), the Government of British India proposed the creation of a North Eastern Frontier Province including Manipur, Tripura, and Assam. Hijam Irabot, the Meitei leader, quickly formed an organizing committee with himself as the Chairman and opposed the creation of the North Eastern Frontier Province and instead demanded a Legislative Assembly for Manipur for which a memorandum was submitted to the Governor-General of India.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">7) To the dismay of the Nagas, against their wishes to live together with their brethren of the Naga Hills of the then Assam, the Government of India decided to grant a Legislative Assembly in Manipur. At this juncture, Mr. F. F. Pearson, President, Manipur State Darbar hurriedly constituted the Manipur State Constitution and the Manipur State Hill Peoples (Administration) Regulation Drafting Committee to work out an interim administrative arrangement for Manipur before the lapse of the British Paramountcy.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Mr. A. Daiho and Mr. Tiankham, representatives of hill tribes in the Committee pointed out that the draft constitution should incorporate the following clause - “the principle of equality and freedom as applied to all without distinction of caste, creed, and race shall include the right of any section of hill people to secede at the end of five years period should the condition within the constitution not be satisfactory”. Mr. A. Daiho and Mr. Tiankham made it clear that if the clause was not incorporated they would not be a party to the constitution. When the draft Constitution was submitted to the Maharaja of Manipur on 15/5/47, Mr. F. F. Pearson, Chairman of the Constitution Drafting Committee, drew the particular and personal attention of the Maharaja to the dissension of the representatives of the hill tribes.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">8) Shortly after, in June 1947, the 9 Point Agreement was signed between the NNC and Sir Hydari, the Governor of Assam. Clause 6 of the Agreement, provided for the integration of the contiguous Naga areas into one administrative unit, and Clause 9 provided for the right to determine their political future after an interim period of 10(ten) years. The Government reneged on the terms of the agreement.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">9) A Naga delegation met Gandhiji on 19 July 1947 at Bhangi Colony, New Delhi, and told him of their resolve to declare their independence. Gandhiji told the delegation that “Nagas have every right to be independent. We did not want to live under the domination of the British and they are now leaving us. I want you to feel that India is yours. But if you say that they are not mine, the matter must stop there. I believe in the brotherhood of man, but I do not believe in force or forced unions. If you do not wish to join the Union of India, nobody will force you to do that”. When his attention was drawn to the threat posed by Sir Akbar Hydari to use force against the Nagas if they refused to join the Union of India, Gandhiji exclaimed! “Sir Akbar Hydari is wrong. He can not do that I will come to the Naga Hills; I will ask them to shoot me first before one Naga is shot”. Assured by Gandhiji’s words, the Nagas declared their Independence on 14th August 1947, one day earlier to the Indian Independence day.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">10) After 15th August 1947, when the paramountcy was transferred to the Maharaja of Manipur without the consent of the hill people, the NNL stated the Nagas of Manipur will not remain with the Meiteis since the latter had never conquered the Nagas and declared that it would be impossible for the Nagas to preserve the best of their culture, tradition, customary laws and political practices should the Naga people and their land be split up and placed under different influence and politics. The NNL expressed their strong desire to merge with the Naga Hills District of Assam through the BOYCOTT of the preparation of electoral rolls in Naga areas.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">11) The President of the NNC wrote in his letter dated 26th August 1947 to the Maharaja of Manipur that the “right of secession “(from Manipur) demanded by the hillmen at the end of five years should be accepted for paving the way for goodwill between the hills and the valley and also the State and the NNC as a whole.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">12) In the memorandum dated 24/1/48 addressed to Sardar Patel, Deputy Prime Minister of India, the NNL along with Naga chiefs and headmen stated that the Nagas of Manipur will accept nothing short of consolidation of contiguous Naga areas under one administrative unit by the Government through the immediate provincial authority.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">11) Shortly after, another Memorandum dated 9/3/48 was submitted by the President NNL to the Ministry of States, Government of India stating that since no response to the persistent submissions made to the successive Governors of Assam and Government of India had been forthcoming and also because of the innumerable tactics of the Manipur State Government to suppress the rightful demand of the Nagas and other hillmen, a no-tax campaign would be launched and they would desist payment of revenue to Manipur State but pay the same to any such authority as may be determined by the Provincial Government acting on behalf of the Central Government.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">12) In spite of the democratic demand for consolidation of contiguous Naga areas under one administrative unit and the explicit opposition to the Manipur State Draft Constitution by the tribe representatives, the General Election under the Manipur State Constitution Act 1947 was held in June 1948. The Nagas boycotted the election.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">13) The “NO TAX CAMPAIGN” 1948: A landmark in the history of the political movement of the Nagas of Manipur. Thus the “NO TAX CAMPAIGN” was launched when Maharaj Kumar Priyobrata Singh was the Chief Minister of Manipur. The Nagas in Manipur refused to pay the annual House Tax to the Government of Manipur and under the aegis of the NNL submitted their annual house tax to Charles Pawsey, D.C. of Naga Hills of Assam at Kohima.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">It was an act of defiance against the Authority of the State, under which the Nagas of Manipur had been placed without their consent. It was also a means of putting pressure on the Indian Government for securing the merger of the Nagas in Manipur with the Naga Hills District.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">“27th August 1948 “MARTYRS’ DAY”: The Manipur Maharaja, Budh Chandra was in good terms with Sir Akbar Hydari, the then Governor of Assam, who was requested by the Maharaja to send a contingent of Assam Rifles to arrest Mr. A.Daiho. Sir Akbar Hydari, well known for his anti-Naga political stand, gladly approved and dispatched a contingent of 4th Assam Rifles along with State Police equipped with rifles and machine guns, to Mao Gate on 27th August 1948. The Assam Rifles took a position in and around Mao Inspection Bungalow in warlike fashion and indiscriminately fired at the volunteers/ students of the Mao-Maram Tribal Council (now Mao, Maram, Poumai, Thangal, and Upper Zeliang) who were blocking the road leading to the residence of Mr. A. Daiho.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">In the firing, the followings were shot dead/grievously wounded by the Assam Rifles:<br />Name Village Status<br />1. Mr. Asiisii Hepuni Punanamei Volunteer (shot dead on the spot)<br />2. Mr. Mahriili Lohrii Kalinamei Student (shot dead on the spot)<br />3. Mr. Modo Kholi Kalinamei Student (shot dead on the spot)<br />4. Mr. Daikho Hesho Chowainamai Khullen Volunteer (succumbed to injuries)<br />5. Mr. Obow Adani Punanamei Volunteer (succumbed to injuries)<br />6. Mr. Kaisii Mathibo Punanamei Volunteer (expired 12th Aug 2013)<br />7. Mr. Obow Ashiho Punanamei Student (still alive)</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Many other males and female volunteers and students received injuries from bullets, rifle butts, and boots of the Assam Rifles and Manipur Police on that day.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The indiscriminate firings and use of violent force dispersed the demonstrators and the two leaders viz. Mr. A. Daiho of Song Song village and Mr. N. Modoli of Tunggam village along with Mr. Kaikho Dili of Tadubi and Mr. Athikho Sibo of Song Song were finally arrested.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">All the dead bodies, injured persons, and arrested leaders have herded away to Imphal in the Assam Rifles convoy. The Naga brethren from the neighboring Naga Hills district, who had come to show their solidarity with the Nagas of Manipur, followed the convoy till Kangpokpi.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">After being kept at Imphal Central Jail, Mr. A. Daiho and Mr. N. Modoli were shifted to Dum Dum Central Jail as political prisoners.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">14) Though the campaign was forcibly suppressed the seeds of political aspiration sown during that critical time never died. Having realized the futility of the non-violent movement to secure their inalienable right to live together with the rest of the Naga people, the Nagas of Manipur took to arms and became a part of the mainstream armed movement spearheaded by the NNC.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The armed conflict that followed saw the signing of the first Indo-Naga Cease-fire which came into effect from Sept. 6th, 1964, and lasted till 1967. It was operational in the entire Naga inhabited areas of the northeast region. The 1st Cease-Fire period saw 6 rounds of talks between the Nagas and the Government of India (GoI) which could not proceed with concrete progress due to lack of political vision and will of the latter.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Thus an armed conflict between India and the Nagas continued over the decades and has finally culminated in the second Indo-Naga Peace Process marked by the second Indo-Naga Cease-fire that came into effect on 1 August 1997, which today offers to bring about a lasting and honorable solution to the Naga issue based on the recognition of the unique history and situation of the Nagas.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">15) The inherent and organized expression of the desire of the Naga people to live together also continued as a civil movement of which the United Naga Integration Council movement of the 1970s has been well documented. On 4th Aug.1972, in the joint agreement signed between All India Congress Committee and Manipur Pradesh Congress Committee on one side and United Naga Integration Council on the other side, the Congress Party stated that it does not oppose Naga integration movement nor considers the Naga integration movement as an anti-party, anti-national, anti-state or unconstitutional activity. The demand of the Naga people for the integration of the contiguous Naga areas into one administrative unit also finds clear mention in the 16 Point Agreement of 1960.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">16) Over the years public declarations have been made and memorandum demanding Naga integration has been persistently submitted and pursued by the Naga people.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">On 11th & 12th March 1999, the Naga Hoho, the apex tribe based organization of all Nagas, during its 6th Session at Dimapur passed the resolution on Naga Integration as follows – “The Naga Hoho put it on record that it stands committed for the integration of all Naga territories and its people under One Political roof, and also it considers the present Nagaland state as a temporary measure Pending Final political settlement of the Naga peoples aspiration which shall be a bounden duty of the Naga Hoho to strive for.”</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">On 8th and 9th August 2001 the first Naga Peoples’ Convention (NPC), the apex decision-making platform of the Nagas of Manipur was held at Tahamzam (Senapati) and declared “…that our identity and history have to be defended and preserved at all cost, and the firm political stand of the Nagas of Manipur is to uphold the resolution of the Naga people for the integration of all Naga areas under one administration”.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The 2nd NPC was convened on the 4th of November 2005 at Tahamzam which reiterated the 8-9 August, 2001 Declaration, and to further the realization of the declaration, the NPC also declared the Launching of Non-cooperation and Civil disobedience movements against the Government of Manipur.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">In the subsequent “Declaration and Memorandum” submitted to the Prime Minister of India on December 15, 2005, at New Delhi, the Chiefs/Chairmen/Headmen of Naga villages in the present state of Manipur stated in no uncertain terms “…that any honorable solution to the Naga peace process must begin with the unification of the Naga areas.”</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The 3rd NPC of the Nagas in Manipur was convened on 1st July 2010 at Tahamzam in the wake of the imposition of ADC Act, 2008 (3rd amendment), and election thereof, the ban on entry of Th. Muivah, the Naga negotiator to his native place and indiscriminate firings yet again by Manipur state forces at Mao Gate of 6th May 2010 in which 2 students, Mr. Dikho Loshou and Mr. Neli Chakho were shot dead and hundreds injured.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The 3rd NPC established the position of the Nagas on the basis of the unmistakable facts that it is impossible to protect their right to life, land, time-honored institutions, customary practice, and values under the administration of the dominant and communal Government of Manipur (GoM), and that their history with it, has clearly confirmed the harsh reality that the GoM has never recognized and respected the identity and dignity of the Naga people. It was declared the Nagas will sever all political ties with the communal Government of Manipur and because of the severance of ties; the vacuum in governance and administration created thereby must be filled with an alternative arrangement by the Government of India in consultation with the Naga people at the earliest possible time.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Consequent to this declaration and submission of the demand to the GoI, the latter initiated the democratic process of dialogue at the tripartite level of the GoM, GoI and the Nagas of Manipur under the aegis of the UNC on the demand for an alternative arrangement outside the communal GoM pending settlement of the Indo-Naga issue and it has logically progressed to a stage where a high powered committee would be set up by the GoI to translate the demand into a political reality.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">Thus, in the political movement of the Naga people, particularly in Manipur, the issue that was brought to a crisis on the awesome day of 27th August 1948 has great significance. It consolidated the political consciousness of the Nagas in Manipur and provided a firm foundation for the peoples’ movement for the protection of their history, their land, their identity, their traditional institutions and culture, and most importantly for their collective and undivided future as a people.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">While we observe this day in respectful memory and honor of those who suffered and made the ultimate sacrifice for the integration of all Nagas sixty six years ago during the No-Tax campaign, the Mao Students’ Union had perpetuated this day in memory by observing it as “The Martyrs’ Day”. Being a landmark in the history of the political movement of the Nagas in Manipur in particular and all Nagas in general, the observation of “Martyrs’ Day” was taken up by the UNC with the Mao Council as the Local Organizing Committee since 27th August 2005.</p><p style="background-color: white; color: #1d2129; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">May this day of our collective remembrance of those who gave their lives, blood, and tears on 27th August 1948 strengthen the resolve, the sense of direction and unity of purpose of the Nagas to live together as a people with dignity and honor.</p><p style="background-color: white; color: #1d2129; display: inline; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px 0px;">Publicity Wing<br />United Naga Council</p><div><p style="background-color: white; color: #1d2129; display: inline; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px 0px;"><br /></p></div><div><span style="background-color: white;"><p style="color: #1d2129; display: inline; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px 0px;">**</p><span style="color: #1c1e21; font-family: inherit; font-size: 13px;">In the first week of December 1946, thirty-three delegates from Ukhrul district attended the Mao Conference.</span></span></div><span face="" style="color: #1c1e21; font-size: 13px;"><span style="background-color: white; font-family: inherit;"><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">A. Daiho and R. Suisa spoke on Self-rule.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">In 1947 March, R. Suisa and four other leaders organized meeting at Somrah.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">On 29th August 1947, leaders from the Hills organized meeting at Tamenglong Headquarter.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">On September 24, 1946, Tangkhul leaders had met at Hunphun Leingapha and formed a subcommittee for New Political Movement to bring the Nagas under an administration. Twenty leaders were appointed and there was a subscription of 8 annas (50 paise) from every household from 133 Tangkhul villages, 12 Somrah villages, and also Kuki villages in the district.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">Manipur Naga Council was organized in the 50s. Lok Sabha member from 1957-62, R. Suisa mentioned Manipur Naga Council in his speech at the Parliament saying, " We have got our own MNC. How do you expect the Nagas to be happy when these Nagas are in Burma, some are in this new unit Naga area and some in NEFA, and some North Cachar Hills and some in Manipur? Can you expect the Nagas to be happy whereas all other different elements of the Indian Union have been grouped together according to their own communities so far as geographical position permits? So we have to see all these problems..why should they fight and why should they protest?" ( At that time, there was no Nagaland state. It was a district of Assam, under the Ministry of External Affairs. Manipur was a Union Territory).</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">Just before the Nagaland statehood was announced, five leaders of MNC and MP, R.Suisa were arrested and imprisoned for nearly a year in 1962 at Dum Dum Central Jail, Calcutta. They were: 1. Angnal Anal, President 2. T. Luikham 3. Z. Ramyo, Gen. Secy. 4. L. David 5. Z.V. Mingkathing, Vice Secy.</span><br /><br style="content: ""; display: block; margin-top: 10px;" /><span style="font-family: inherit;">In 1964, MNC was merged with Naga National Council. R. Suisa became Assistant to Vice President, NNC.</span></span></span>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-88039981363368484902020-08-01T02:44:00.002-07:002020-08-28T00:13:56.000-07:00NAGA SOVEREIGNTY RIGHT CAN NEVER BE COMPROMISED<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfPWJHPhOarA28GwGw9tgJdWfQucHzsbvZhqSJXUxfcSv-XoBiZ6GeVhlO0W1sk4uYla7Clus0X5tFf1kPSn5yj1fGnvmmOuTS1hvb4mWychZfrc7CZERlN5Y8glzPpid62PVSZz3HRvHY/s720/warr.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="479" data-original-width="720" height="273" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfPWJHPhOarA28GwGw9tgJdWfQucHzsbvZhqSJXUxfcSv-XoBiZ6GeVhlO0W1sk4uYla7Clus0X5tFf1kPSn5yj1fGnvmmOuTS1hvb4mWychZfrc7CZERlN5Y8glzPpid62PVSZz3HRvHY/w410-h273/warr.jpg" width="410" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">NAGA SOVEREIGNTY RIGHT CAN NEVER BE COMPROMISED</div><div class="separator" style="clear: both; text-align: center;">15/Nov/2019</div><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal"><span style="background: white; color: #1c1e21; font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;">Nagas Sovereignty
rights can never be compromised, it is inalienable, non-negotiable and not to
be played upon.</span><span style="color: #1c1e21; font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;"><br style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;" />
<span style="background: white;"><span style="-webkit-text-stroke-width: 0px; float: none; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">Many Nagas are confused because they do not know the truth
about Naga National history or because they have not contributed enough to be
called owners or maybe the are deceived, betrayed badly by the Stooges,
traitors and adversaries never to realize the Nagas inherent rightfully as i</span><span class="textexposedshow"><span style="-webkit-text-stroke-width: 0px; font-variant-caps: normal; font-variant-ligatures: normal; orphans: 2; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">ndependent People and Nation.</span><br />
<span class="textexposedshow">There are Four categories of Naga people found
these days...</span><br />
<span class="textexposedshow">1. Stooges and traitors with adversaries in the chorus
for another blunder...</span><br />
<span class="textexposedshow">2. Moderate Nagas who insisting on better status
or upgraded Nagas to keep Nagas rights alive for future generations to pursue on.</span><br />
<span class="textexposedshow">3. The pseudo leaders, pseudo-Nationalist, pseudo
Patriotic, the opportunists, and the ignorant masses who simply seek selfish desires taking advantage by shifting sides every time to swing and
flows with the opportunity and majority moves.</span><br />
<span class="textexposedshow">4. The True Naga Patriotic who always maintain
that Nagas are not Indians nor Indians the Nagas, further they have clarified
that the uniqueness of Naga people and her National history as Sovereign
independent People and Nation is inalienable as being recognized through the
basics principles and events such as</span><br />
<span class="textexposedshow">1. Nagas submitted a memorandum to Simon Commission
on 10th January 1929.</span><br />
<span class="textexposedshow">2. Nagas declared her independence on 14 August
1947 a day ahead of the Indian independence day with prior consultation with
Indians Sole leaders non-other than the Father of the Indian Nation...</span><br />
<span class="textexposedshow">4. Nagas successfully conducted her National
referendum called the historic Naga plebiscite on 16 May 1951 with a thumping
victory over 99.9% in favor of Naga Independence which was immediately
intimated to UNO for record and recognition...</span><br />
<span class="textexposedshow">5. Nagas rejected and boycotted the first supper
imposed Indian election in Naga country in 1956.</span><br />
<span class="textexposedshow">6. Nagas have already condemned the sale our MOU of
16 points agreement and Shillong accord once and for all.</span><br />
<span class="textexposedshow">6. Nagas continuously defended her people and Nation
with everything possible from the inception of our Nation to date from
occupational forces and hegemonies.</span><br />
<span class="textexposedshow">7. The Nagas through NSCN- IM, inked ceasefire
agreement with India in 1997 to be the genius World record 22 years of
political talks without tangible outcome due to Indians double standard and
diabolic policies.</span><br />
<span class="textexposedshow">8. The ceasefire agreement between the two countries
came with the following conditions:<o:p></o:p></span></span></span></span></p>
<p class="MsoNormal"><span style="background: white; color: #1c1e21; font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;"><br />
<span class="textexposedshow">1. The talks shall be held at the highest Prime
Ministerial level.</span><br />
<span class="textexposedshow">2. The talks shall be held from outside countries
as witnesses...</span><br />
<span class="textexposedshow">3. The talk shall be held without any conditions
and outside the Indian Constitution.</span><br />
<br />
<span class="textexposedshow">The Indian leaders right from the beginning
promised to the Nagas to respect each other’s People and Nation but failed to
keep their promises by invading and forceful occupation of Naga country after
their Independence creating havoc's, Human rights violations with heinous and
aggressive genocidal and chauvinist policies with their shameless acts with their own
violations after her Independence.</span><br />
<span class="textexposedshow">They specifically declared that the uniqueness of
Naga history is recognized as Sovereign independent People and Nation but
retract back by eating their own vomitus.</span><br />
<br />
<span class="textexposedshow">Today after more than 7 decades of bloodshed and 23
years of political talks with every rightful status of Nagas as Sovereign
independent People and Nation...they are trying their best to sabotage the hard
earned trust, Negotiated Framework Agreement (FA) and recognition of Naga people’s rights as
Sovereign independent People and Nation. But sooner or later the two Nations
India and Naga-land/Nagalim shall exist as two friendly neighborhood Nations
once the congenial atmosphere and upright intellectual generations and
leadership come into existence to sit for the final solution who will respect
the Father of the nation and Patriotic National leaders.</span><br />
<span class="textexposedshow">It is my sincere hope and prays that God will
liberate our people and Nation once God-fearing leaders with upright and
visionary intellectuals generations come to the power, who shall sit together
to hammer out the Indo Naga political problem as per the uniqueness of our own
people and National history sooner than the latter.</span><br />
<span class="textexposedshow">Till then let be sure and confident that God and
truth alone shall reign at the end.</span><br />
<span class="textexposedshow">KUKNALIM.</span></span></p><br /></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-5946885189925531762020-08-01T02:33:00.005-07:002020-12-01T00:23:33.154-08:00Let us Rise again Nagas<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheIp9V56hKosaOZm2u7O2WKW3cNtLCZBKRdTxt0vC1iu-hIgaqjLyaIixCBJga8Ge73ul3qbGvJwzG0_V4NLu3bwVpN3Gs5IOG29HwRC3HjEW1M-9qL4APTNyZCnHlJMwVyoUf1JhnUfTx/s960/Rise+and+shine.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="679" height="410" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheIp9V56hKosaOZm2u7O2WKW3cNtLCZBKRdTxt0vC1iu-hIgaqjLyaIixCBJga8Ge73ul3qbGvJwzG0_V4NLu3bwVpN3Gs5IOG29HwRC3HjEW1M-9qL4APTNyZCnHlJMwVyoUf1JhnUfTx/w290-h410/Rise+and+shine.jpg" width="290" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><span style="background-color: white;"><font><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: "times new roman", serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">Let's Rise again Nagas. !</span></font></span></p></div><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><span style="background-color: white;"><font>
19/Nov/2019</font></span></p></div><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white;"><font><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; font-family: "times new roman", serif; font-size: 12pt;">Naga National unity sovereignty, development and
advancement is the duty of every Nagas Irrespective of age, sex, professionals,
status, tribes, regions, factions, parties, undergrounds, over grounds, etc.</span></font></span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background: white; font-family: "times new roman", serif; font-size: 12pt; text-align: center;">It is the core responsible especially for every
Intellectuals and right-thinking citizens of Nagas who Should give their best
of the best of knowledge, wisdom, insi</span><font face="" style="background-color: white; text-align: center;"><span style="font-size: 12pt;">ghts, labors and every effort to
make our people and Nation very strong, prosperous, civilized and advanced
people and the Nation.</span></font> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">The freedom fighters are busy defending our people and Nation from the
terrors aggressors and adversaries for decades in spite of some shortcomings
which I feel is very much a great sacrifice made with commitment, dedication
and determinations, which are truly commendable and befitting on their parts as
many of our National leaders are exceptionally born to be True Patriotic,
dedicated, committed Patriotic, and nonsensical pragmatic leaders.</span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">The rest of the majority over ground leaders are mostly in comfort zones
fully corrupted and their families and children are enjoying in the palaces who
are now against the Naga National cause and Patriotic whereas the majority
young generations are so confused, irresponsible, complacent, demoralized,
materialistic with easy living, no hard-working, no more </span><span style="background-color: white; text-align: center;">patriotism</span><span style="background-color: white; font-size: 12pt; text-align: center;">, no </span><span style="background-color: white; text-align: center;">Nationalism</span><span style="background-color: white; font-size: 12pt; text-align: center;"> and no interest in Naga struggle for sovereignty in their minds
and blood.</span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">This is the lacunae and sick of our society today where there is the famine of honesty, integrity, hard laborers, love and unity and pragmatic
leadership. </span><span style="background-color: white; font-size: 12pt; text-align: center;">Unless we learn our own original origin, backgrounds, and uniqueness of
our own history and revive to love and value ourselves as independent People
and Nation we will soon become a lost people and Nation sure to lost our
Identity in the near future which will soon put our posterity as slaves and beggars
of the adversaries very soon.</span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">Wake up dear Nagas</span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">Let us rise up and pray for the betterment and salvation of our people
and the Nation.</span> </p></div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><span style="background-color: white; font-size: 12pt; text-align: center;">KUKNALIM</span></p></div></blockquote><div class="separator" style="clear: both; text-align: left;"><br /></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-66362534070067871542020-08-01T01:06:00.003-07:002020-08-28T00:21:28.586-07:00Meeitei & Tangkhul Were never related<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjlxtR_dUww5-h1SWuG5gwjxpNDxoN56zVwCcHsEGXXzhHzUt0qteP06SKxXL0O3vf_FuSQZyJ3g-wVlZ4ZtGWARmLikTonWAsDklVpcg7tS38jO_Sdv-2fKT5WkJxT_p1TPTYWB6Cj9a/s960/T+Damsel.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="640" height="328" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjlxtR_dUww5-h1SWuG5gwjxpNDxoN56zVwCcHsEGXXzhHzUt0qteP06SKxXL0O3vf_FuSQZyJ3g-wVlZ4ZtGWARmLikTonWAsDklVpcg7tS38jO_Sdv-2fKT5WkJxT_p1TPTYWB6Cj9a/w219-h328/T+Damsel.jpg" width="219" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3elM4CEVC6aSmHonY45SEHq0oXjvEoUZgVAj4gSGRBQPes6X1fRax3OV6KyTfKrU_SUuLCNHJjeGSUmFhfMXR3SJWAbAscX0m45giVwzAuPuOscnaGoS_wkudY6aZEOk5tHqTpBk2fxxO/s960/Meeitei.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="960" data-original-width="640" height="328" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3elM4CEVC6aSmHonY45SEHq0oXjvEoUZgVAj4gSGRBQPes6X1fRax3OV6KyTfKrU_SUuLCNHJjeGSUmFhfMXR3SJWAbAscX0m45giVwzAuPuOscnaGoS_wkudY6aZEOk5tHqTpBk2fxxO/w219-h328/Meeitei.jpg" width="219" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><p style="background: white; margin: 0in 0in 4.5pt;"><span style="color: #1d2129; font-size: 14pt;">Meeitei &
Tangkhul Were never related!</span><span style="color: #1d2129; font-size: 14pt;"> </span></p>
<p style="background: white; margin: 4.5pt 0in;"><span style="color: #1d2129; font-size: 14pt;">20/08/2015</span></p><p style="background: white; margin: 4.5pt 0in;"><span style="color: #1d2129; font-size: 14pt;">The Villages relationship that Indecision, never Represent Wungram
(Tangkhul)<br />
<br />
When we translate the words, Meitei, Meetei into our language it gave some
sense. According to some villages, Hungpung, champhung (Aphung) villages’
folklore there was a complete relation between these communal. While among
this...some villagers deny the whole story but support least.<br />
Hungpungwo legend goes to say that Meitei means... Mei = fire, Tei (thei,) =
Seen which hungpungwo seen a fire while he claims to be his own younger brother
from the Hungpung Hill. (And also the story as Hungpung thawaichao follows) Whereas
champhungwo (Champhang) even plaintiff to say that his daughter Yaozala was
only responsible for the relation between the Hill and valley. (Yaozala married to
maharaja.)* The present Sawombung in Kangleipak and its areas in Imphal valley said
that belongs to Champhungwo (Champhang)<o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in;"><span style="color: #1d2129; font-size: 14pt;"><br />
Further, it is mentioned, stated that Tangkhul became the Maharaja twice.<br />
Some historian stated that the Meiteis, occupying barely 700 square miles of
Manipur valley/Kangleipak are the descendants of either Makhelians or the
Tangkhul Nagas.<br />
It is also believed that the Meitei tribes (Not all the Meitei) and the Naga
tribes had the same forefathers. (Hearsay)<br />
The Meitei languages have some affinities with that of Naga tribes. It is also
stated that Meitei house was built the same Naga traditional house.<o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in;"><span style="color: #1d2129; font-size: 14pt;"><br />
However, there are 240 plus Tangkhul villages and many as 16 plus Clans Tangkhul
stated that Meitei was not and never related to Tangkhul in any matter. They
were Alien to the Hills people since BC. They regarded Meetei as Mee=
Human/people, Tei = different (different people/foreigners) certainly Hungpungwo
and Champhungwo usually attend whenever the Maharaja calls for.<br />
The stated, seven clans in Manipuri history couldn’t be relevance when we deliberated
it never related to Tangkhul.<o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in 0in;"><span style="color: #1d2129; font-size: 14pt;">By taking the advantage of once intimated with two Tangkhul
Headmen (chiefs) and as a precursor of/ to this villages it is a predicament that
Meetei used the word "TANGKHUL" instead of mentioning the name of the
villages. (*Every Village is Independence).<br />
The Oldest village in Tangkhul, Phungcham Village, Phungchamwo even stated
Meetei/Meitei is never related to Tangkhul.<br />
We also cannot possible or simply countenance history as the festival of
Lai Harouba or others! Meetei politician, Intellectual played well, tried their
best. And Endeavour to bring communal harmony but just to protect Manipur
Integrity and against the Naga land Integrity.<o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in 0in;"><span style="color: #1d2129; font-size: 14pt;"><br />
Some visional, chiefs, scholar including Prophet R.Suisa predicted that
"Meetei and Nagas particularly the Tangkhul Naga would come and face in
the battlefield." this statement however were also supported by Hungpung,
champhung Village Headmen /chiefs that time will come to kill our brother and
it would be inevitable for both of us. (Meetei and Tangkhul) even in the meetei
secret books,/Puya, history such statements were written(*As stated by many Elders). Most of the meetei
intellectual, educated and elders understand, known clearly.<o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in 0in;"><span style="color: #1d2129; font-size: 14pt;"><br />
It is high time to recollect our harsh moment and proceed for our better
nation. The best solution is to depart peacefully for a better nation to live as a good neighbor.<br />
<!--[if !supportLineBreakNewLine]--><br />
<!--[endif]--><o:p></o:p></span></p>
<p style="background: white; margin: 4.5pt 0in 0in;"><span style="color: #1d2129; font-size: 14pt;">*Some folklore said Thangal, Meitei (not all the Meitei) and
hungpung village is the same but not all the Tangkhul.</span></p></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-14323313602878254782020-07-31T09:23:00.005-07:002020-08-28T00:23:16.657-07:00TRADITIONAL HOUSES<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6YEIpTi0qo1dy2m_dlSTFGFFVPyIzcOTHGffFzHTPunWnqtTgQgqR6yKnXrm_2l3QT1vV5fE28LbaUy5EW3iT6UoEk4dNP4izwJtYpnhxiIBA6R62FVIcRUjoBZxjnPpWqk6_PBF2p8iD/s628/FB_IMG_1596212231414.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="257" data-original-width="628" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6YEIpTi0qo1dy2m_dlSTFGFFVPyIzcOTHGffFzHTPunWnqtTgQgqR6yKnXrm_2l3QT1vV5fE28LbaUy5EW3iT6UoEk4dNP4izwJtYpnhxiIBA6R62FVIcRUjoBZxjnPpWqk6_PBF2p8iD/s0/FB_IMG_1596212231414.jpg" /></a></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both;"><br /></div><div class="separator" style="clear: both;">WUNG / HAO TRADITIONAL HOUSES</div><div class="separator" style="clear: both;"><br /></div><div class="separator" style="clear: both;"><br /></div><div class="separator" style="clear: both;">All the Tangkhul Naga houses were constructed in minus shape with the main 5 pillars in the front side and 5 main pillars in the backside and besides a number of small pillars are put to support the long poles on both sides. The 5 pillars are erected in raw. The tallest pillar in the middle known as AKHOKA, next to is HARPOMA, last is ANGA.</div><div class="separator" style="clear: both;">On both sides the shortest pillar Anga is about 10 feet, Harpoma is about 14 ft, Akhoka is about 18 ft. in respect of the ordinary house.</div><div class="separator" style="clear: both;">The house of the chief or pipa or any rich, propertied persons the size, height is different.</div><div class="separator" style="clear: both;">Eg. - one of the oldest village, phungcham chief house was 40 ft long, 25 ft wide, 25 ft high before, during the 40s</div></div><div class="separator" style="clear: both; text-align: center;"><br /></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-62758369669413052272020-07-31T04:56:00.002-07:002020-07-31T06:14:29.241-07:00South Asian History Did Not Begin with the Indian Independence Act of 1947<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHnT5QzYXXt6bRCzHm_HSOg_5khVJzrqn_5OZPP9i0L6oKVLPwKqLpCNofl8nYq17_sq9_nLBWtKcVOiRrUjttYncrl50zW1vqukeYDoViliT1NqhYQJ5Lw-lmFiVKOkX6APncXfbO4oLu/s600/kaka-prof2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="600" data-original-width="418" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHnT5QzYXXt6bRCzHm_HSOg_5khVJzrqn_5OZPP9i0L6oKVLPwKqLpCNofl8nYq17_sq9_nLBWtKcVOiRrUjttYncrl50zW1vqukeYDoViliT1NqhYQJ5Lw-lmFiVKOkX6APncXfbO4oLu/s0/kaka-prof2.jpg" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><p class="MsoNormal" style="background: rgb(246, 246, 246); line-height: normal; margin-bottom: 0in; mso-outline-level: 1;"><span style="mso-bidi-font-weight: normal;"><span style="color: #333333; font-family: "times new roman", serif; font-size: 12pt; mso-fareast-font-family: "Times New Roman"; mso-font-kerning: 18.0pt;">South
Asian History Did Not Begin with the Indian Independence Act of 1947<b><o:p></o:p></b></span></span></p>
<div style="border: none; mso-border-bottom-alt: solid windowtext .75pt; mso-element: para-border-div; padding: 0in 0in 1pt;"><br /></div><p class="MsoNormal"><span style="font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;"><o:p></o:p></span></p>
<p style="background: white; margin: 0in 0in 15pt; text-align: justify;"><span style="color: #525252;">South
Asian history is an ancient history with its roots going as far back as 5000
BC. However by a tragic twist of political and historical events, this ancient
history had been tempered with and even almost rewritten in the middle of the
20th century by the Colonial powers of Europe. In this turn of events, South
Asian history was re-written to begin again from 1947. In the process, South
Asian history in general and the Indo-Naga history in particular was made to
begin afresh with the Indian Independence Act of 1947. This was done by the
departing British imperial power through the Government of India Act 1935 and
the Indian Independence Act of 1947. Through these Acts, three modern nation
states that had never existed in South Asian history were created by the
British in collaboration with the Indian National Congress, the All India
Muslim League and the Anti- Fascist People’s Freedom League of Burma. The
creation of these modern nation states was to the detriment of many smaller
nations in South Asia and had horrifying consequences on them.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">Prior to the coming to South Asia of the
Portuguese, Dutch, Danish, French and ultimately the British from the 16th to
the 20th centuries, there never existed any kingdoms called India, Burma or
Pakistan in the south Asian Sub-Continent’s history. These modern nation states
created by the British were formerly simply known as The Ava kingdom, Hindustan
or The Mughal Empire and Bengal province. However with the departure of the
British in 1947, these three huge modern nation states were created in South
Asia. And into the bellies of these newly created giant nations were
incorporated, smaller South Asian nations who formerly had their own
independent national histories and independent geographical territories before
the transfer of power. But after the transfer of power, these smaller nations
were declared as Burmese, Indians and Pakistanis. Some of these smaller nations
voluntarily joined the new unions but others were against their expressed
wills, forcefully integrated with the new Unions. Thus in Burma, the Kachins,
Karens, Shans, Mons, Was etc became Burmese citizens while in India,
Independent royal kingdoms like the Manipuries the Ahoms, the Tripuries, the
Kashmiries, Hyderabad and Junagadh became Indian citizens. In the Bengal
province, the independent Chakmas of the Chitagong Hill Tracts became East
Pakistanis.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">As for the Nagas, they have absolutely no
objections to the creation of these modern nation states if the parties
concerned felt that they would have a better future by establishing these new
political structures. However the objection is on the issue of forced inclusion
of other independent nations who had been under the British Empire but wanted
to revert back to their former independent status after the departure of the
British from their South Asian Empire.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">The consequences of the creation of these
three modern nation states with regards to the Nagas are as follows:<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">The Nagas, as early as 1929, had clearly
written to the British Simon Commission that before the advent of the British
administration over 30% of their territories, they had been at intermittent
warfare with the Manipuries to their North West and the Ahoms to their west.
The memorandum went on to state that the two kingdoms had never been able to
subjugate them despite of more then 700 years of conflict. The memorandum ended
by pleading that, should the British decide to leave their South Asian Empire,
the Nagas should be left alone “to decide their own future as in ancient
times.” As a result of these statements, the British government left the Naga
Hills under “excluded Areas” in the Government of India Act 1935. the Nagas
also followed up their demand to be left out of the Indian Dominion by
submitting six lengthy memorandums to the departing British Government before
the transfer of power took place in 1947.These written documents were
simultaneously followed by the submission of ten Memorandums to the incoming
Indian Government before India became an Independent domain on August 15, 1947.
To make things unmistakably clear, Nagas also declared their independence on
14th August and informed the UN as well as some foreign governments.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">However, despite of all these political and
historical events, after 15th August 1947, Nagas were told by India that from
thenceforth, Nagaland had become Indian Territory and Nagas, Indian citizens.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">As for the Chakmas, on 14th August 1947 they
were rudely told to forget their King and their former kingdom and become East
Pakistani citizens. This despite the fact that their kingdom had independently
fought against the British Imperial power. Then after many years of suffering
under the East Pakistani government where their lands were swamped by
Bangladeshis and they were forced to become refugees in neighboring states, they
were again told in 1971, after the Indo Pakistan war that thence forth they had
become Bangladeshis!<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">Now who in the world had performed such a
political magic in 1947 in which independent nations like the Nagas and others
who had never been a part of India Burma or Pakistan were made to disappear
into the bellies (Territories) of these giant modern nation states? Can the
footprints of these smaller nations, imprinted in the soils of their own
ancestral lands for thousands of years simply disappear into thin air by a
simple wave of a British Magic wand called the Indian Independence Act of
1947?. In the process of rewriting this new South Asian history, and in order
to let the new sovereign independent India and Pakistan have a new geographical
map, Cyril John Radcliffe -a lawyer from England and a man who had never
visited India, was summoned to come and draw the maps of India and Pakistan
within a few weeks. What he drew in part, (particularly the Punjab and Bengal),
without any special knowledge of South Asian historical and geographical facts
now became the brand new maps of India and Pakistan.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">Now, can such a political gimmick be accepted
as historical and political facts? Today, India, Burma and Bangladesh have
become the proud owners and custodians of this Britain made new brand of South
Asian history. At the initial stages, armed with the huge cashes of modern
weaponry that the British had bequeathed to these three newborn nations, they
were able to brutally suppress any of the smaller nations who dared to
challenge this historical injustice done to them. As for the Nagas, by the turn
of 1954, British made Light armored tanks and heavy artillery along with 53000
Indian troops had moved into Nagaland to impose the political implications of
this new South Asian history. In fact, because of this new re-writing of South
Asian History, the whole of North East India and Burma has become a fierce
battle field for the past six decades.<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">In this context, prior to 1947, Jawaharlal
Nehru, the Indian historian and the author of Glimpses of World History had
stated that “By the tribal areas, we mean those long stretches of land between
Burma and India which belongs neither to India or Burma or any other foreign
powers”. However after India’s independence and realizing the advantage of an
enlarged territory, he had made a full turn about and was now insisting that
all the territories handed to India by the departing British government were
now Indian Territory. This England trained Barrister was now a follower of the new
South Asian British version of history despite all the facts to the contrary.
This was nothing short of infidelity and treachery to the facts of South Asian
history as Nehru knew it. Can a fellow Asian stoop as low as this in betraying
his own South Asian kith and kin for the benefit of his own country’s political
and economic gains? Nehru’s descendents and India’s politicians must give a
reply to the Nagas and others who have died in their thousands defying this
historical and political lie. But whatever the suffering and the pain may be,
Nagas will never surrender their national and geographical identities to this
false South Asian history. This stand is made on the historical fact that South
Asian history did not begin with The Indian Independence Act of 1947. The
inter-related corollary question is: Can some Caucasian and European colonizers
be allowed to re-write and re-draw Mongolian Asian history and geography and be
allowed to get away with it?<o:p></o:p></span></p>
<p style="-webkit-text-stroke-width: 0px; background: white; box-sizing: border-box; font-variant-caps: normal; font-variant-ligatures: normal; margin: 0in 0in 15pt; orphans: 2; text-align: justify; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;"><span style="color: #525252;">As for a solution to the 62 year Indo-
Naga-Burman political conflict, the solution will come only when Indian and
Burmese historians and politicians acknowledge the historical fact that besides
India and Burma, there were also other nations who have evolved with them in
the flow of South Asian history. India and Burma must admit that they are not
the sole guardians or owners of South Asian history. However, if the two
governments will not admit these facts, sooner or later their claims will be
challenged in an international court of law. In this challenge Britain too will
be seriously implicated.<o:p></o:p></span></p>
<p class="MsoListParagraph" style="mso-list: l0 level1 lfo1; text-indent: -0.25in;"><!--[if !supportLists]--><span style="color: #525252; font-family: arial, sans-serif; font-size: 10pt; line-height: 115%; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Arial;"><span style="mso-list: Ignore;">-<span style="font: 7pt "times new roman";">
</span></span></span><!--[endif]--><span style="background: white; color: #525252; font-family: arial, sans-serif; font-size: 10pt; line-height: 115%;">Kaka D. Iralu</span><span style="font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-family: "times new roman", serif; font-size: 12pt; line-height: 115%;"><o:p> </o:p></span></p><br /></div>Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-11480829930964037482020-05-25T09:20:00.003-07:002020-08-28T00:32:03.704-07:00WHY THE “I-HAO" <div dir="ltr" style="text-align: left;" trbidi="on">
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<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;"> </span><span style="background-color: white; color: #1c1e21; font-size: 14px;"><span face=""> <u> WHY “I-HAO"?</u></span></span><br />
<span face=""><span style="background-color: white; color: #1c1e21; font-size: 14px;"> (The “ME-TRIBESMAN”)</span><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><span style="background-color: white; color: #1c1e21; font-size: 14px;">It has become a popular common question, as to who coins the “I-HAO” both from within and outside Tangkhul Communities. Since pre-historic periods, the Tangkhuls are associated with certain elements of subjective and objective ancestry aspect of entity: Historically, politically, economically, customarily, culturally, socially, and spiritually.</span><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><span style="background-color: white; color: #1c1e21; font-size: 14px;">The Tangkh</span><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">uls represents one of the major Communities among the Naga Tribes, commanding a consolidated authentical truth with deeply rooted well established linguistic factors, indicated as follows:-<br /><br />1. Hao Kuiret (Mohawk/ Mohican haircut).<br />2. Hao Malao.<br />3. Hao pheichak<br />4. Hao laa ( Folksong).<br />5. Haorah (Shawl).<br />6. Haora (Trickery).<br />7. Hao Khamui.<br />8. Hao Cha (Alcoholic drink).<br />9. Hao Cha (Ornamental chain).<br />10. Hao Khongphei.<br />11. Hao Meikhari.<br />12. Hao Sei.<br />13. Hao Hok.<br />14. Hao Har.<br />15. Hao Machi.<br />16. Hao Kasathei.<br />17. Hao Ham.<br />18. Hao Ham-han.<br />19. Hao Fa.<br />20. Hao Khai. </span></span><span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">21. Hao Khararchan (Mythological tales).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">22. Hao Chancham (Folk riddle).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">23. Haongatuk (Bare handed wrestling).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">24. Hao Tin.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">25. Hao Ngaha.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">26. Hao Changshan (Calendar).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">27. Hao Kashan.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">28. Hao Shanvai-chonvai (Costume).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">29. Hao Tang (Non-Christian Locality).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">30. Hao Ngaphit (Blunt Attack).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">31. Hao Cham (Unreserved attitude).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">32. Hao (Mayong) Pasi.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">33. Hao Kazao.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">34. Hao Mingpho (Nomenclature).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">35. Hao Khanong (Shaman).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">36. Hao Changvei (Shield of hide).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">37. Hao Shim.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">38. Hao Tingtuila.</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">39. Hao Sam (Indigenous rice).</span><br />
<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">40. Hao Samkok (Enormous lengthy solid tree trunk giant bed ).</span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />Since time in immemorial, these tangible or intangible objects hold dear to identify, a particular people embodying to the Tangkhul Naga tribe, on which then, interpreted them to be known as the “I-HAO”.<br /><br /><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/the?__eep__=6&epa=HASHTAG" style="color: #385898; cursor: pointer; text-decoration-line: none;">#The</a> “I-HAO” Tangkhul Raising Shang General Assembly (TRS-GA)Ukhrul</span></span></div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-59727293005149419462020-05-25T09:05:00.003-07:002020-08-28T04:14:55.740-07:00GENEALOGY <div dir="ltr" style="text-align: left;" trbidi="on">
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<span face="" style="background-color: white; color: #1c1e21; font-size: 14px;"> </span><span face=""><span style="color: #1c1e21;"><span style="font-size: 14px;"><b>GENEALOGY</b></span></span><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><span style="background-color: white; color: #1c1e21; font-size: 14px; font-weight: bold;"> <u>MIUN – MIRAT</u></span></span><br />
<span face=""><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><span style="background-color: white; color: #1c1e21; font-size: 14px;">The descendants under the lineage CLAN of common ancestors in particular by the name of RAISING SHANG or the “ I - HAO Tangkhul Raising Kinsfolk” in the promise of God initiates to take note of our History into a written document handed down to us by word of mouth since time immemorial.</span><br style="background-color: white; color: #1c1e21; font-size: 14px;" /><span style="background-color: white; color: #1c1e21; font-size: 14px;">The world-renowned historians aptly stated, “Human history is the one subject where no o</span><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">ne can begin with the beginning”.<br />However, man through centuries, have tried to find an answer to a number of questions covering generations after generation, that arises in his mind about his personal identity,</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">i.e. “ WHO AM I? “ This is a universal basic question and this basic question demands an answer.<br />The components of an answer to this particular question that cannot be easily ignored are:</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />a) His relationship with the universe inconsistent with the reality of existing life, under a supreme Creator.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />b) His struggle for a healthy survival was fully aware of death as the first enemy of mankind.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />c) His attitude towards life and death, the mystery of life before birth, and after death.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />d) His equation with nationality, race, stock, kinsfolk, kinsman, shadowing under ancestral background, community, family - siblings, relatives, friends, neighbors, and human society at large.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;"><br />The deeply akin descendants of RAISING SHANG at the present age with an intense desire and ardent longing in our resolute commitment after successive discourse presented by the advanced age kinsfolk added by narrative legendary tales of Tangkhul Naga tribe have suitably yielded to bring forward a recorded written history of the RAISING descendants.<br />Every inhabitant originally settled earlier than pre-historic events residing within the localities of customarily established Tribal villages in Ukhrul District Manipur known as Naga Hills in recent past that bears the title of his Clan by the name of Rephung, Raihing, Raiping, Raising, Shongzan …etc each of which is one by blood are sons and daughters of a single parentage.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">There are a great number of our kinsfolk brothers and sisters scattered elsewhere around the North-Eastern region of India covering parts of Manipur, Nagaland, and Somrah Track (Myanmar), etc. running the same heredity genetic blood belonging to Raising Clan based on Justified counts of mythological and historical facts.<br />Scaling to begin from the time centuries-old the humble submission to the existence of invisible Omnipotent divine Creator since primitive stages of our forefathers entitled them to obedience and worship. The nature of their devotion to Supreme Being continues as far as down to this generation embodying the faith of their offspring of these days to embrace Christianity.<br />Wherefore, unto the all ages to come, blessed by God with knowledge of the distinction between right and wrong, goodness and evil, the creation of the heaven and earth and the creation of man and woman accounted in Genesis from Scripture is the basic fundamental source of human history.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">Eventually, one generation goes and other generations come, among them of which our ancestors known by the name of Raising descendants are very much part of divine creation scattered on the face of this Planet. The people of Raising descendants belong to Mongoloid stock possessing a common outlook, tradition, custom, culture, and structure relating to Asian people.<br />Generally, even in the primitive stages of the pre-historic period, our forefathers were master of a full-grown mind and had the intellectual capacity to translocate their settlement toward greener pasture of the North-eastern region of India.</span></span><br />
<span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">More importantly, the most interesting opinion about them is that they were capable of relating to their environment and condition of life from time to time and from place to place covering centuries multiplied by centuries, ages after ages the world around. This historical background had precisely enlightened upon every one of us, worthy enough to root out our identity in an open searching to “ WHO AM I"?</span></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span face=""><span class="text_exposed_show" style="background-color: white; color: #1c1e21; display: inline; font-size: 14px;">(c) Marshall Shongjan2015-preface to Raising Shang History</span></span></div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-48535313929717061892020-01-11T23:45:00.002-08:002020-08-28T00:54:21.053-07:00THUINGALENG MUIVAH<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;"><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> <span> </span> </span>THUINGALENG MUIVAH<br />
<span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> <span> </span></span>POLITICAL BACKGROUND: <o:p></o:p></span></div>
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">(A BRIEF DESCRIPTION)<o:p></o:p></span></div>
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">Thuingaleng Muivah did his High School study at Ukhrul High
School, Ukhrul at the time when P. Khos, M.A was the Headmaster. There were
other 3 (three) more teachers to whom he still remembers. They are B.C Roy,
Science teacher, B. Das, Mathematics teacher, and Bullin, Geography teacher.
They were all good teachers. And from the time of his high school life, he was
interested in politics.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">For his higher studies, he went to Shillong in 1960 and studied
at St. Anthony’s College till his graduation. He was also the president of Naga
Students’ Federation, Shillong. The situation in Nagaland was very crucial and
in bad shape due to the battle of the Naga Freedom Movement. And as a result, the disturbed area bill was introduced in 1958. Most of the students of the
Nagaland state was unable to study in this trouble-torn state steadily scattered
outside the state like Shillong, and other places.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">Th. Muivah was lucky to be the President of Naga Students’
Federation (NSF) for the Naga people particularly the student communities. In the
capacity as President, he worked hard tirelessly for the cause of Naga Nation
and pressurized the Indian authorities on the issue. At this juncture Revd.
Michael Scot and Jaya Prakash Narayan along with their team visited Shillong and
held a meeting with the Naga Students. They accompanied the visiting team up to
Guwahati. And on their way to Guwahati Th. Muivah explained everything in
detail about the Naga Issues. Knowing his ability potential and political
wisdom in the Naga Issue, there was frequent contact between them
there-after.<o:p></o:p></span></div>
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<span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">In the year 1962, Mr. Th. Muivah was
doing MA Final at the Guwahati University. And during his post-graduate studies
he often used to share the prevailing Naga issue to the North East fellow
colleague of the university. But the Manipur Meetei and Mizoram students like
Laltenga, the Chief Minister of Mizoram opined that dealing with such a big
issue by the students cannot bear fruit rather it would only spoil their career
as students. In response to their opinion, Th. Muivah told them that they would
certainly follow suit one day or the other on the Naga issue steps taken
today. As he has said, the people of the North East faced the same situation. No
doubt he has had a vast political vision in those days. However, Laltenga once
said during his address to the peoples of Mizoram that Nagaland could be saved for his (Muivah) Vision. The Meitei Maharaja praised and is much willing to
meet Muivah.<br />
Further,</span></div><div style="background: white; margin: 4.5pt 0in 0in;"><span style="color: #1d2129; font-size: 14pt; mso-bidi-font-size: 10.5pt;">Continue…<o:p></o:p></span></div>
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<span style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">(Picture - Sangdeikhui, theiva village.)</span></div>
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<span style="background-color: white; color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">Th. Muivah returned home from China at the time when there was a break down of the ceasefire. The National Workers of </span><span style="background-color: white; color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;"> </span><span style="background-color: white; color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">Wung Tangkhul Region were all scattered here and there. At this juncture, Th. Muivah took shelter at KHARUR Ngahong /Forest of Hoomi village and SANGDEIKHUI of Theiva Village along with a few numbers of </span><span style="background-color: white; color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;"> </span><span style="background-color: white; color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">National workers. While they were at this place, the grace</span><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;"> of God came upon one Ino Luikap of Ngaimu village and the Holy Spirit asked him to pray God for the whole Naga Nation. According to his will, he prayed 20 (twenty) days without food. And during his fasting prayer, an angel from heaven revealed him that-</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. The Nagaland will be divided into 2 (two) parts first of all.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. Then it will become 4 (four) parts and of it, 3 (three) will be amalgamated to one another and become one body/part.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. A shining light will reach up every 4 (four) corners from the only left out a piece of the part. That is none other than Th. Muivah. Fire will burn him 3 (three) times and he will rise from the burning fire again and again.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. They shall be called the ‘Galilee Church (redeemed church)’ and shall be the seed of the Naga Nation’.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. To let people know that Th. Muivah is the leader his immediate supporting leaders would all fell in the battle of North. He would only be redeemed.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. Soon after that blood would drink blood, the flesh would eat flesh. And thereafter confusion and distrust would envelop the whole Naga Nation, at that moment everyone would seek the guidance of Nation prophet to deliver us from the danger as revealed in the vision.</span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /><span class="textexposedshow" style="color: #1c1e21; font-family: "Times New Roman", serif; font-size: 18.6667px; text-align: left;">*. RS. Suisa the prophet had told Th. Muivah long time back that ‘I have drunk a pail of water and vomited out all the water. The water was given to Thuingaleng Muivah to drink and he drunk and vomited out all the blood’. (prophet Suisa himself interpreted that ‘Many could not comprehend my words. I would not be able to see the Freedom. But, much blood would be shed during the time of Thuingaleng Muivah but He would stand the truth.</span></div><div class="separator" style="clear: both; text-align: center;"><span style="font-family: Times New Roman, serif;">(*As told by Machihan Teinem Village.)<br style="color: #1c1e21; font-size: 18.6667px; text-align: left;" /></span><br style="color: #1c1e21; font-family: "times new roman", serif; font-size: 18.6667px; text-align: left;" /></div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-45196402660545661592020-01-11T02:34:00.002-08:002020-08-01T00:17:18.992-07:00Villages of Tangkhul (Wung Ram)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1c1e21; font-size: 10.5pt;"><span style="font-family: "courier new", courier, monospace;"><b><u>VILLAGES OF THE TANGKHUL COUNTRY (EXCLUDING EASTERN TANGKHUL)</u></b><o:p></o:p></span></span></div>
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PART 1<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">1.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Champhung
<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">2.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Changa<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">3.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Choitha<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">4.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><span style="color: #1c1e21; font-size: 10.5pt;">Halang (Huining),<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">5.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Hatha,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">6.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Hoomi,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">7.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Hungpung,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">8.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Jalembung,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">9.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kachai,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">10.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khamasom,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">11.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khangkhui
khullen,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">12.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khangkhui
khunou,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">13.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">L.Phungthar,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">14.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lambui(Ramva),<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">15.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lamlai
Chingphei,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">16.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lamlang,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">17.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Langdang,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">18.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Leiyaram,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">19.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Litan,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">20.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Litan
Sareikhong,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">21.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lunghar,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">22.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lungshang
Chingkha,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">23.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lungshang
Chingthak,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">24.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">M.
Chipu,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">25.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Maichon,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">26.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Mapum,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">27.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Mayophung,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">28.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Muirei,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">29.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">New
Canaan,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">30.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ngaimu,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">31.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nungou,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">32.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">NungshangKhunou,<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">33.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nungshang </span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Kullen,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">34.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Pashong,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">35.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Phalee(Phadang),</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">36.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Pharung,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">37.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Pushing,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">38.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Rushoah,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">39.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Seikhor,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">40.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shangching,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">41.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shangkai,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">42.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shangshak Khullen,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">43.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shangshak Khunou,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">44.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shirui Chingkha,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">45.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shirui Chingthak,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">46.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shokvao,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">47.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Shongphel,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">48.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Sihai khullen,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">49.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Khunou,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
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<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">50.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Sinakeithel,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">51.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Sirarakhong,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">52.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Somdal.T.Chahong,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">53.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">T.M.Kasom,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">54.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Talui,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">55.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tanrui,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">56.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tanrui Ramhon</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">57.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tora,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">58.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tuinem,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">59.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tungou,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">60.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Tushar, </span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">61.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Ukhrul,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">62.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Wunghon,</span></span><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">63.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span class="textexposedshow"><span style="color: #1c1e21; font-size: 10.5pt;">Zingsui</span></span><span style="color: #1c1e21; font-size: 10.5pt;"><o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt;">
<span style="color: #1c1e21; font-size: 10.5pt;"><span style="font-family: "courier new", courier, monospace;">PART 2 <o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">64.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Challou ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">65.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><span style="color: #1c1e21; font-size: 10.5pt;">Chingai,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">66.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chingjaroi CV,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">67.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chingjaroi Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">68.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chingjaroi Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">69.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Huishu,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">70.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Jessami,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">71.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kahamasom Phungrei,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">72.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kalhang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">73.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kharasom,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">74.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kuingai,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">75.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kuirei,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">76.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Luirei Shimphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">77.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Marem,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">78.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Maremphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">79.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Namrei,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">80.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">New Tusom,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">81.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ngaihui,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">82.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nungbi Kachui,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">83.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nungbi Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">84.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Paoyi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">85.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phungcham,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">86.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Poarei,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">87.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Poi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">88.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Razai Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">89.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Razai Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">90.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Soraphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">91.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Tusom CV,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">92.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Tusom Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">93.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Varangarai,<o:p></o:p></span></span></div>
<div style="background: white; margin: 0in 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">94.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Wahong<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in;">
<span style="color: #1c1e21; font-size: 10.5pt;"><span style="font-family: "courier new", courier, monospace;">PART 3<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">95.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Alang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">96.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chadong,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">97.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chungka,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">98.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Hangkhuiphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -0.25in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">99.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">HundungGodah,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: 0in;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">100.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kaso,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">101.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khambi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">102.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khongjal,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">103.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khunthak,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">104.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kumram,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">105.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Leinganching,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">106.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Leishi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">107.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Leiting,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">108.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Louphong,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">109.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Loushing,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">110.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lungphu,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">111.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Maileng,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">112.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Marao,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">113.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nagyophung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">114.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nongman,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">115.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Patbung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">116.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phalang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">117.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phungyar,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">118.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Punge,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">119.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ramrei,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">120.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Riha,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">121.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Shakok,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">122.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Shingkap,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">123.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Shingta,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">124.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sikiphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">125.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sorathen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">126.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sorbung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">127.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sorde,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">128.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">T.Hundung Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">129.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">T.Hundung Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">130.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Thawai,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 13.5pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">131.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Tusom<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in;">
<span style="color: #1c1e21; font-size: 10.5pt;"><span style="font-family: "courier new", courier, monospace;">PART 4<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 9pt; mso-list: l0 level1 lfo1; text-indent: -4.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">132.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><span style="color: #1c1e21; font-size: 10.5pt;">Ashang Khullen ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">133.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Bohoram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">134.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Bungpun,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">135.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chakama ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">136.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chingsou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">137.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chongdan ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">138.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Itham <o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">139.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">K. Ashang Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">140.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">K.Leihaoram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">141.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">K.Somrei ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">142.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kangkum Village,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">143.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kangoi ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">144.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kashung ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">145.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kasom Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">146.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kasom Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">147.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khamlang ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">148.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kharan Khullen ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">149.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khonglo ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">150.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khunthak ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">151.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kongluiram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">152.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lairam Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">153.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lairam Phungka,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">154.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lungtoram/Khoiripok,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">155.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Makhan,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">156.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Manthouram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">157.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Mawai ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">158.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nambashi <o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">159.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Horton,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">160.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nambashi <o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">161.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kachumram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">162.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nambashi ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">163.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nambashi Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">164.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nambashi ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">165.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ngaranphung ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">166.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nongdam (K),<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">167.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Nongdam (T),<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">168.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Punomram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">169.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Reishangphung ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">170.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sangpunram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">171.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Shungriphai ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">172.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Somthar ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">173.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">T.Natiyang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">174.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Tamaram ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">175.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Tarong ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">176.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Wanglee ,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 22.5pt; mso-list: l0 level1 lfo1; text-indent: -13.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">177.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Yeasom<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in;">
<span style="color: #1c1e21; font-size: 10.5pt;"><span style="font-family: "courier new", courier, monospace;">PART 5<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">178.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Aishi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">179.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Apong,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">180.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Bungpa Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">181.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Bungpa Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">182.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chahong Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">183.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chahong Khunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">184.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Chamu,Chatric,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">185.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Choro,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">186.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Gampal,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">187.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Grihang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">188.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Hangkaw,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">189.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Huimine <o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">190.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Thana,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">191.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kachouphung( 1 ),<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">192.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kachouphung( 2 ),<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">193.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kangpat Khullen,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">194.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">KangpatKhunou,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">195.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kashung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">196.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khayang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">197.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Khoikai,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">198.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kongkan,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">199.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Kultuk,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">200.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Lakhan,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">201.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Langcha,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">202.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Langkhe,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">203.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Langli,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">204.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Maku,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">205.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Maokot,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">206.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Matiyang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">207.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Meiti,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">208.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Molvailup,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">209.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ningchau,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">210.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ningthi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">211.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phaikok,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">212.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phaimol,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">213.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Phange,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">214.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Pihang,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">215.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Ramphoi,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">216.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Roni,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">217.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sahamphung,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">218.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Sampui,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">219.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Shingcha,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">220.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Skipe,<o:p></o:p></span></span></div>
<div style="background: white; margin: 4.5pt 0in 4.5pt 0.5in; mso-list: l0 level1 lfo1; text-indent: -22.5pt;">
<!--[if !supportLists]--><span style="font-family: "courier new", courier, monospace;"><span style="color: #1c1e21; font-size: 10.5pt;">221.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"> </span></span><!--[endif]--><span style="color: #1c1e21; font-size: 10.5pt;">Yingtem.<o:p></o:p></span></span></div>
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<span style="font-size: 14pt; line-height: 115%;"><span style="font-family: "courier new", courier, monospace;">Note – around 15 to 20 villages missing here, to be update
soon.<o:p></o:p></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIxPJR9U6giShJ8EJBPyV9rdFDWDobK2NM51fSGMBJfo6wDGBHhG2rJh4wPHu_mqqQYAw06R90L2xwQn3e5V5XNFUqsuL2aTF6g15egZSmtKsNiIn0Nl-TU1Ktsdm0eNpqVZXhChE7e-ix/s1600/ukhrul+copy.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="665" data-original-width="317" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIxPJR9U6giShJ8EJBPyV9rdFDWDobK2NM51fSGMBJfo6wDGBHhG2rJh4wPHu_mqqQYAw06R90L2xwQn3e5V5XNFUqsuL2aTF6g15egZSmtKsNiIn0Nl-TU1Ktsdm0eNpqVZXhChE7e-ix/s320/ukhrul+copy.jpg" width="152" /></a></div>
(Map - Ukhrul district, not to scale)</div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-13820532745272779122020-01-11T01:39:00.003-08:002020-08-28T01:29:42.861-07:00Villages of Eastern Tangkhul<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #1d2129; font-size: 14pt;"> <span style="font-family: georgia, "times new roman", serif;"><i style="font-family: georgia, "times new roman", serif;"> </i><b><span style="font-family: georgia, "times new roman", serif;"> </span><span style="font-family: times, "times new roman", serif;"> </span></b><b><u><span style="font-family: times, "times new roman", serif;">Tangkhul Naga
Villages in Burma</span></u></b></span></span></div>
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<span style="font-family: times, "times new roman", serif;"><span style="color: #1d2129; font-size: 14pt;"><span style="font-family: georgia, "times new roman", serif;"><i><br /></i></span></span><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt;">Tangkhul is a tribe living in the Indo-Burma border area
occupying the Ukhrul district in Manipur, India and the Somra Tangkhul hills
(Somra tract) in Upper Burma. Despite this international border, Tangkhul has
continued to regard themselves as "one nation"</span><span style="font-size: 14pt; line-height: 115%;">.</span></i></span></span><br />
<span style="font-family: times, "times new roman", serif;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="font-size: 14pt; line-height: 115%;">The Following
Villages are the Eastern Tangkhul inhabited in Burma.</span></i></span></span><br />
<span style="font-family: times, "times new roman", serif;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">* Some of the recorded, mentioned
villages of Tangkhul in Burma, Myanmar while some are missing to be updated soon... </span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">1. Somra (Phungcham khullen)</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">2. Phungret</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">3. Pansat</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">4. Mayilung</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">5. Leiyum</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">6. Kokailung</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">7. Old Kokailung</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">8. New Kokailung</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">9. Koki</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">10. Lumpoo</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">11. Namiyunpi</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">12. Sanpiya</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">13. Yatong</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">14. </span></i></span><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">Menikum</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">15. Jilaa</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">16. New Jilaa</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">17. Daayaa</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">18. Hengkok</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">19. New Hengkok</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">20. Reijoo</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">21. Jagram</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">22. Ngachan</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">23. Khatu</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">24. Nongben</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">25. New Somra (Phaphou)</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">26. Homalin</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">27. Tusume.</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">28. Nungsung</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">29. Pnema</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">30. Phanga</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">31. Shongra</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">32. Phenjo</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">33. Charo</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">34. Meti</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">36. Lakhan</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">37. Latong</span><span style="color: #1d2129; font-size: 14pt; line-height: 115%;"> </span></i></span><br />
<i><span style="color: #1d2129; font-family: "courier new", courier, monospace; font-size: 14pt; line-height: 115%;">38. Khambi, </span></i><br />
<span style="font-family: times, "times new roman", serif;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt; line-height: 115%;">(more village to be updated)</span></i></span></span><br />
<span style="font-family: times, "times new roman", serif;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt;">As told by folk tales and legendary stories the following were
the Tangkhul villages from Shan in Burma</span></i></span></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">1. Chilo</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">2. Maka</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">3. Roni</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">4. Malerle</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">5. Kasong</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">6. Saluk</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">7. Lakhe</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">8. Makung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">9. Muipha</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">10. Thamme</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">11. Lakhan</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">12. Latung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">13. Hara</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">14. Beya</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">15. Lasung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">16. Malung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">17. Hachi</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">18. Yile</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">19. Yeto</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">20. Hakhum</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">21. Hatang</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">22. Yangdu</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">23. Niman</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">24. Meiti</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">25. Amung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">26. Rahing</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">27. Latong</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">28. Tiken</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">29. Angkhung</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">30. Hangdu</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">31. Plantui</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">32. Chauro</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">33. Angpho</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">34. Tehong</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<span style="font-family: "courier new", courier, monospace;"><i><span style="color: #1d2129; font-size: 14pt;">35. Angkeng</span><span style="color: #1d2129; font-size: 14pt;"> </span></i></span><br />
<i><span style="color: #1d2129; font-family: "courier new", courier, monospace; font-size: 14pt;">36. Rampu. etc...</span></i><br />
<span style="font-family: times, "times new roman", serif;"><span style="font-family: georgia, "times new roman", serif;"><i><span style="color: #1d2129; font-size: 14pt;">*.</span></i></span></span><i style="font-family: times, "times new roman", serif;"><span style="color: #1d2129; font-size: 14pt;"> Kawya</span><span style="color: #1d2129; font-size: 14pt;">
*.Mongkhang, * Tuzon, *Kadu and Kanan (Descendant of Tangkhul Naga but now they
speak shan, call themselves shan)</span></i></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4NrFURegnMDzmvCH_8xX-wRHkkUDfl1SaOx2PhbVRWR6H3xsEdgsQNnjlH0tbP82k1kN1rygLb5qGkhv6zJOavtm9X0B5-QM8abkhEs6pVAVb12WkmG_ftqm38Kyrt2tLtSlH0Ab5IjUa/s1600/tangkhul.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="666" data-original-width="471" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4NrFURegnMDzmvCH_8xX-wRHkkUDfl1SaOx2PhbVRWR6H3xsEdgsQNnjlH0tbP82k1kN1rygLb5qGkhv6zJOavtm9X0B5-QM8abkhEs6pVAVb12WkmG_ftqm38Kyrt2tLtSlH0Ab5IjUa/s320/tangkhul.jpg" width="226" /></a></div>
(Map- Not to Scale)<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFN7MUcRmTETb9geJ0NKRwO4WVUIR17eePY8CaxzOKEkL8niwaw1F99pzF8BHnTK021Fu1-_t6OX2oh84vCNgVLTH4u20u6ONzQYu5wN92wOBi-PHfkUY5wLrqo91cnELeH2rFqd_9s1lT/s1600/tangkh+burma.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="476" data-original-width="309" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFN7MUcRmTETb9geJ0NKRwO4WVUIR17eePY8CaxzOKEkL8niwaw1F99pzF8BHnTK021Fu1-_t6OX2oh84vCNgVLTH4u20u6ONzQYu5wN92wOBi-PHfkUY5wLrqo91cnELeH2rFqd_9s1lT/s320/tangkh+burma.jpg" width="207" /></a></div> (Tangkhul Naga/Eastern Tangkhul)</div><div dir="ltr" style="text-align: left;" trbidi="on"><br /></div><div dir="ltr" style="text-align: left;" trbidi="on">*Note - There are 23 Naga Tribe in Burma.</div><div dir="ltr" style="text-align: left;" trbidi="on"><span face="" style="background-color: white; color: #1c1e21; font-size: 14px;"><br /></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span face="" style="background-color: white; color: #1c1e21; font-size: 14px;">THE NAGAS IN BURMA</span></div><p style="background-color: white; color: #1c1e21; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;">The Nagas in Burma is found mainly in the Sagaing Division of Burma, which borders Chin State in the south, Shan State in the east, Kachin State in the north. (Assam, Arunachal, Manipur and Nagaland states<span class="text_exposed_show" style="display: inline; font-family: inherit;"><br />of India in the West.)</span></p><p style="background-color: white; color: #1c1e21; font-family: helvetica, arial, sans-serif; font-size: 14px; margin: 6px 0px;"><span class="text_exposed_show" style="display: inline; font-family: inherit;"><br />The 23 Naga tribes in Burma are:<br />1. Anal<br />2. Cheru<br />3. Chirr<br />4. Dikhiri<br />5. Heimi/Tangsa<br />6. Kengu<br />7. Khiumnungan<br />8. Konyak<br />9. Lamkang<br />10. Lainung<br />11. Makury/Makory<br />12. Mayon<br />13. Namshik<br />14. Pakang<br />15. Para<br />16. Phellungri<br />17. Phom<br />18. Rangpan<br />19. Saplo<br />20. Shangpuri<br />21. Tangkhul<br />22. Yimchunger<br />23. Nocte</span></p>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-30763181980889431072019-09-03T03:25:00.003-07:002020-10-11T06:13:43.319-07:00Kuki is a Refugee.<div dir="ltr" style="text-align: left;" trbidi="on">
KUKIS IS A REFUGEE<br />
<br />
The name Kuki was first heard of in Manipur between 1830 to 1840 A.D. The reign of Maharaj Nara Singh 1844 - 185 AD may be remembered for the arrival and settlement of Kukis in Manipur. They fled and arrived in Manipur as they were driven northwards by related but more powerful tribes and also the enemies in Mayanmar.<br />
<br />
Settling down of Immigrant Kukis (Foreigners)<br />
Colonel Mc Cullock was then political Agent in Manipur. The reigning King Nara Singh entrusted to him the work of settling the Kuki immigrants in Manipur.<br />
<br />
Historian RK Jhalajit Singh Padmashri also gave the same information as written by Maj-General Sir James Johnstone in his book “Manipur and Naga Hills” Page 45.<br />
<br />
He wrote, “The new immigrants began to cause anxiety about the year 1845 and soon poured into the hill tract of Manipur in such members, as to drive away many older inhabitants” However under the British protection, Mc Cullock settled them down allotting to them lands in different places with the permission and blessings of the Maharaj.<br />
<br />
Mc Cullock felt that the Kuki presence in the exposed front of Manipur will be useful when the Kukis have become enemies of Burma and when the French and Portuguese influence in Burma was strong against the British interest in Burma and for Manipur also. Manipur was extremely weak after 7 years of devastation, the effect of which is still lingering as renewed danger.<br />
<br />
Some Kukis were made irregular troop, others were told off to carry loads according to the custom of the state.<br />
<br />
The Maharaj also gave them permission to settle and later three (3) SADAR *(Selected Area Development Administrative Regions)* circles were established particularly for the Kuki population.<br />
<br />
Churachandpur was SADAR Circle No. 3 Not only for Kuki Settlement,<br />
SADAR Bazar (Now Paona Bazar) and<br />
Maxwell Bazar (Now Thangal Bazar) was established for the people.<br />
<br />
SADAR HILL<br />
However, regarding SADAR Hill, this epithet Hill added on Sadar had been a suspicious matter to accommodate more and more Kuki immigrants in the future for their homeland plan.<br />
<br />
* Some Documents that show Kukis were Refugees. 👇<br />
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<u>KUKIS IN THE NAGA AREAS IN MANIPUR ARE ALIENS & REFUGEE.</u></div>
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The standing order of the president Manipur state Darbar issued by captain Harvey <u>No. 11 of 18 | 8 | 1931 </u>which run the Kukis shall not be issued firearms because of their savagery nature against the Nagas, part 2 declared that "they shall be granted firearm on loan for protection against the wild animals".</div>
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Standing order of the president Manipur State Darbar in his order <u>no. 9 of 9/ 9 /1933</u> declared that A Kukis village having 20 houses shall pay house tax of Re. 6/- per annum.</div>
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Standing order of PMSD T.A sharp in his order <u>no. 2 of 23.7.1941</u> declared that "The Kukis shall obtain prior permission from the chief of Naga village for settlement and pay house tax to the Naga Chief.</div>
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R.Suisa's outstanding Naga leader took up the Burmese Chin Kuki refugee problem of Manipur and ask the union govt. of India to grant relief fund. The Government of India /GoI agreed the requestion and granted the Kuki refugees fund under<u> Memo P.3/9/66</u> Finance Ministry of Home Affairs GOI and payment made to the Kuki refugees by the state government of Manipur vide memo <u>No. 01/R/RFL</u> as -</div>
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<u> 1. First payment 22-04-1957</u></div>
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<u> 2. Second payment 7-7-59</u></div>
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<u>3. Third payment 28-2-66</u></div>
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<u> 4. Fourth payment 18-7-68</u> so on.</div>
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The standing order of the PMSD is still in operation and that no Kuki village is allowed to establish within the jurisdiction of a Naga village without prior permission from the chief of that Naga village. The said order of the PMSD clearly exposed that the Kukis in the Naga areas of Manipur are aliens and refugees having no lands of their own. </div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com15tag:blogger.com,1999:blog-1928012610610882594.post-72753170856765028612019-03-29T06:33:00.004-07:002020-08-28T01:43:35.909-07:00War of Challenges <div dir="ltr" style="text-align: left;" trbidi="on">
WAR OF CHALLENGES<br />
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#There are five wars in Naga customary, General war, Secret War, War of Challenges, Clan War, and War of Hostages.<br />
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LONGPI MARINGTHEI & NGARI KAPANG<br />
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<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Some 300 years ago, in a
village in the North of Ukhrul District, Tangkhul noted for its hospitality, the certain famous warrior called Kapang (Kapungo) of Angari Village of Mao – Maram
area participated in the famous Paoyi Langchin (Paoyi Village Festival) during
Luira Phanit (Sowing Festival).<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">In Tangkhul Luira Festival,
Wrestling is a major, important game. In this wrestling competition, there was nobody
to match Kapang of Ngari. Before the eyes of all the public, Kapang therefore,
challenges Luivao, the chief of Longpi Village for wrestling although he was no
match for him. Unable to bear the insult, the Longpi Chief quietly left the
same evening and called his friend, the famous warrior of Longpi called
Maringthei. To save the prestige of the chief of his village who also happened
to his bosom friend, Maringthei agreed and left the same night for paoyi
village with Luivao (chief).<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">In the morning, Kapang
shouted again at the house of Chief of the Southern Khel of that village, The A host of Luivao and Maringthei.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Kapang – “Come out and tell
me, Why are you afraid? Are you not the chief of Longpi?”<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Luivao – “Go and eat. This
small one (Maringthei) will stand for me”. The village chief then announced
publicly that all should come and see the wrestling competition between Kapang of
Ngari and Maringthei of Longpi. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">In physical appearance,
Maringthei although robust and in excellent health was no match for the huge
structure of Kapang. Step by step the two warriors came closer and closer keeping
the public in suspense. No sooner they caught hold of each other than Kapang
carried him away to throw him against the stone wall (i.e. the Naga wall where
stones pile up one another). However, just before Kapang took the position,
Maringthei applied his leg tactics and the giant was down. Everyone shouted in
surprise. The furious Kapang quickly rushed to the center again whereas the
noble Maringthei majestically walked down to the center of the field for the
second round. The moment they caught hold of each other again, Maringthei was
once again in the air. This time Kapang carried him fast to throw him down the
steep stone wall. Maringthei struggled hard and again applied another leg
tactic and before Kapang could throw him down, Maringthei was at the top of
the fallen giant. Everyone was stuck with wonder.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Kapang wanted to repeat the wrestling;
however, the village Authority (councilor) intervened and stopped Kapang
because wrestling competition according to Tangkhul custom could not be
repeated beyond two rounds.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Red with shame, Kapang again
threw a challenge to Maringthei. This time, for spear throwing and catching
competition. The latter agreed readily. Then, the public knew that it was no
longer a game, it was going to be a deadly match. For the warriors, however, it
was still a lively game though dangerous. The Authority entered the field and
marked the lines six steps (about 1 and a half Feet per step) away from the
circle. Six is the customary number for men and five for women in Naga
dealings.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">The catcher in a small circle
of a fathom radius and the thrower about 8 to 10 feet away from the circle, it
was an indeed deadly challenge. Who will be the first to throw? That was the
question that attracted the attention of the tense public. The distance was too
small and one was sure to die. Both of them bargained to be the first thrower,
there was no end to the arguments to be the first thrower. The sun was
advancing and the public became restless.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Shouted Maringthei “Thangkha
phara thangkha thi. Phakhalappa thi tharashi” – Born one day and die one day.
The Coward dies ten times. I permit you, itao Kapang, to be the first, however, shouted
Maringthei, then the host and Luivao vehemently intervened and refused to make
their man the first catcher. “What I have said is final, I honor my word”,
said Maringthei. Thus the anger of Luivao and their host melted away.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">With terrible war whoops and
war dance, Kapang threatened and pointed the spear t the target, turned away
and then rushing back like a roaring lion, he threatened to kill him so that he
might he be psychologically demoralized while repeating the war dance and war
tactics of rushing and turning away and again rushing back, suddenly Kapang
with all his force threw the spear at the target. He was sure that his opponent
would go down. To the surprise of all, however, in the twinkling of the eyes, the
spear was in the hand of Maringthei. “He is not a man, he is god’s shouted the
public and they sang the song in praise of Maringthei of Longpi which remain
even today.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Not satisfied with this
defeat, Kapang again threw another challenge that they should make certain
marks in their paddy fields giving chance to each other to make a surprise
attacks at the time of paddy cultivation, so far away 3 to 4 days journey and
yet so near for the adventure of warriors.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">One rainy day, when
Maringthei was in the paddy field, Kapang was surveying for a surprise attack.
Smelling Kapang’s maneuver, Maringthei shouted at the top of his voice saying,
“Come all, come quickly, the enemy is at hand” as Kapang was not aware of the trick
of Maringthei, he left quietly and never came back.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Then, it was the turn of
Maringthei to surprise Kapang when he would come to the paddy field for scaring
Kapang when he would come to the paddy field for scaring away birds from the
rice paddy fields. From the prominent white mark of Khamkhui thing (Rhus trees,
family), they could easily locate the field of Kapang. They waited for the
night to come watching the movement of Kapang. At the right time of the night,
they searched and searched everywhere but not a sign of life except the noisy
songs of the frogs and the roaring waters which flowed from terraced field to
another. An idea struck Maringthei’s mind and he closes all the channels of the
following water. To their surprise, Kapang was snoring in a deep hole dug out
by himself under the noisy waterfalls of the paddy field. It was a clever
device to hide his snoring and to mislead his enemies, but Maringthei was cleverer
than him.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Maringthei – Itao (Friend)
get up. Look at the full moon. Do you remember paoyi Langchin.?<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Kapang – Itao, Is that you?<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Maringthei – Will you come
out or shall I come in?<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Kapang – Why should I come
out and why should you come in “? (After realizing that his spear has already
been taken)<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Maringthei then suddenly
pounced upon him. There was a terrible fight hand to hand, inside the small cave
with Luivao. Watching the game and supplying ropes to Maringthei for binding
the hands of Kapang. Although his hands were carefully tied with strong ropes,
Kapang gave a hard kick and Luivao was flat in the paddy field. “oh, my paddy field is gone, what will my children et”? Said Kapang laughing at Luivao.
Maringthei got enraged and caught hold of Kapang and threw in the muddy rice field
destroying more paddies.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">“Kill him, Kill him,” said
Luivao<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Maringthei – “I will take him
alive to my house so that he may look after the paddies basked in the sun
against the chicken”. There was no greater insult than to a warrior. Before
Kapang could do further harm, they removed his eyes and led him away. They were
too tired and spent the night in the Jungle. When the two were having deep
sleep, Kapang slowly moved to the fire and got the ropes burned and then rolled
himself quietly, and found out the spear of Luivao as Maringthei was sleeping
on the tree. From the breathing sound of Luivao, it was not difficult for
Kapang to locate him. The last blow of a warrior like that of Samson was
terrible and the spear was through the chest of Luivao. Hearing the terrible
cry, Maringthei rushed only to find that his bosom friend was gone.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">“Now, I have taken one more
to carry my luggage in Kazeiram (land of Dead). I have done my last duty. Now you
may do with me whatever you want to do” roared Kapang. Maringthei had no time
to wait. He cut the flesh and bones of his enemy into pieces and threw away to
all directions saying – Oh shiri shira nathum wui vangkho.! (Oh birds and animals,
it is for you)<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">However, the war of challenge
did not end here; Maringthei repeatedly raided the house and the paddy field of
the children of Kapang in order to avenge the killing of Luivao. After finishing
the four sons, the last daughter came to look after the paddy against the
invading birds. Fearing that Maringthei could be anywhere anytime she sang a
song of praise for Him.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">“Oh Longpi Maringthei,
Maingtheiwo,<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Phakachangli nawui sarai
mirai Kapha,<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Ishava nawui raithat ngasahao”<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">(Oh Maringthei, of Longpi.!
How excellent is your way of hunting the enemies;<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">My father was fallen in your
hand”<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">On hearing the song
Maringthei suddenly rushed out from the bush and said “My daughter, do not be
afraid, if you go sing that song in your village, I will spare your life; and
if you fail to sing that song, then your head is off”. The song remains but
Maringthei never visited that place again from that day on. History never until
the end of the Hero.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Rachai Village one of the
salt manufacturing centers in the North of Ukhrul was one time saved form a
terrible man-eater by Maringthei and in gratitude, Maringthei received a basket
of salt every year from that village. Aging doesn’t spare even the warriors,
and the Maringthei had become very old by then. As the last adventure,
Maringthei visited Rachai for collecting the annual tribute of salt.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">Instigated by some elders of
the village, a boy offered himself to go with him as his servant. “Yes, yes,
you may come with me and look after my buffaloes”, said Maringthei.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">After crossing the village
gate, the boy said “Uncle I want to ease myself, you please go ahead”. No
sooner than the old man with a heavy load of salt took the lead, the boy
calling Kapang’s name speared him through the chest and the hero was down and so
was the end of an era of a hero whose name chilled the spines of Man, women, and
children.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-family: "comic sans ms";">This boy, the grandson of
Kapang, son of the last daughter who saved herself by singing a clever song in
praise of Maringthei. She died before her son grown up but he was adopted by
his uncle at Rachai village.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<br /></div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com1tag:blogger.com,1999:blog-1928012610610882594.post-60778206619933880072019-03-15T01:48:00.003-07:002020-08-28T01:49:42.544-07:00There's no North East India<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAKg10HAZjx8Y4OTN-1agdM9DXapox1yLdVo8LBmfe8gzkh9O_5FvP0jEcKVtBHdtEH0dVFmGPT3D8ZEv26F0Ka742odgX_MkaY2bIO_Lojr_zWuEphtkbluNpmtpNxOmyLoMw04NFdH_f/s1600/IMG-20190315-WA0000.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="764" data-original-width="576" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAKg10HAZjx8Y4OTN-1agdM9DXapox1yLdVo8LBmfe8gzkh9O_5FvP0jEcKVtBHdtEH0dVFmGPT3D8ZEv26F0Ka742odgX_MkaY2bIO_Lojr_zWuEphtkbluNpmtpNxOmyLoMw04NFdH_f/s320/IMG-20190315-WA0000.jpg" width="241" /></a></div>
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(Pict- NSCN IM )</div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
There's no North-East India.</div>
<br />
<br />
There was no land in the history known as Northeast India, not even during the British Period. The term 'Northeast India are virtually misnomered, as the real and thorough identification of the region, for obvious reasons, is yet to be explored and used.<br />
It unofficially got the name after India's controversial occupation over the region.<br />
<br />
we all know that the peoples, its geographical location, culture, history, and heritage and tradition are quite different from the rest of India, and many researchers, scholars presently are not ready to call it Northeast India.<br />
The reason known is that the region was never a part of India and still culturally, linguistically, above all psychologically and even Geographically separate from the rest of India.<br />
<br />
India is the only country in the world where she uses its regular and professional Army against its own people. No other country, other than India, that achieved independence from the British in the 20th Century possesses imperialist and expansionist attitude and dream that promotes her to keep others land within her territories, which were never Within India and the British forcibly and illegally annexed them with India in between 1757 to 1905.<br />
<br />
India knows it well that it has no logical, even legal, right to keep Eastern Asia (Northeast India) under her occupation, not even a district of the region was a part of India. When the British decided to leave the region, The NAGAS like all other people of the region justifiably thought that the British would return their motherland to them.<br />
However, Nagas are the First Nation and only Nation that declared Independence on 14th August prior to India.<br />
#Continue...</div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-17356814604405247092019-03-15T01:28:00.001-07:002020-08-28T01:53:34.875-07:00Women's in our Family<div dir="ltr" style="text-align: left;" trbidi="on">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilZPXd5oCcToIIzmeEBApctgvsBBQuNBsPZjjTIHTldIIZmPrLBm5Nc_BPBV8QNuBTh0HfZwhdFDDxpxuxjJEUv9AH6lgthNgTCJPXg01b825pDE8BKv75bPAb7_iOYOpGPjSOWsIP9l4y/s1600/women.jpg"><img border="0" height="212" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilZPXd5oCcToIIzmeEBApctgvsBBQuNBsPZjjTIHTldIIZmPrLBm5Nc_BPBV8QNuBTh0HfZwhdFDDxpxuxjJEUv9AH6lgthNgTCJPXg01b825pDE8BKv75bPAb7_iOYOpGPjSOWsIP9l4y/s320/women.jpg" width="320" /></a><br />
<h4 style="background-color: white; color: #1d2129; font-size: 14px; margin-bottom: 6px; margin-top: 6px; text-align: left;">
<div style="text-align: left;">
<span face=""> </span><i style="font-family: georgia, "times new roman", serif;"> <u>Women's in our family, Society (Reflection)</u></i></div>
<div style="text-align: left;">
<span style="font-family: "georgia" , "times new roman" , serif;"><i><u><br /></u>A mother in Naga society is considered lucky if she has a baby girl as the first child. It is said that the more girls she has, the more relief she gets in doing the odd jobs in the house.<br />Women play an equally important role in the Naga family. Educating the children, growing vegetables, and do the entire family work such as feeding to the children, domestic animals and wash, weaves clothes for the family and for various purposes.<br />She is </i></span><span class="text_exposed_show" style="display: inline;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>as virile, strong, and actives as men working in the paddy fields too. Both husband and wife are co-workers with equal rights and dignity in their own spheres of work, men for fields, women for both fields, and kitchen.<br />Everybody works according to his ability and nobody begs from anybody. Such, there are no beggars even today in Naga society.<br />The woman was like an ambassador, mediator, enjoyed full diplomatic immunity. Nobody could lay hands on her. She was called the Peace Maker, the bearer of the torch of peace and Red Cross bearer of Naga Inter Village war.<br />The role of women in Naga society is very immense. however, some social restrictions were there in our customary law.<br /><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/woman?source=feed_text&epa=HASHTAG" style="color: #365899; cursor: pointer; text-decoration-line: none;"><span class="_5afx" style="direction: ltr; unicode-bidi: isolate;"><span aria-label="hashtag" class="_58cl _5afz" style="unicode-bidi: isolate;">#</span><span class="_58cm">Woman</span></span></a> cannot become a priest.<br />#Woman cannot sit crossed-legged<br />#woman cannot put her leg on men<br />#Woman cannot touch spears and shields which are men's domain<br /><a class="_58cn" data-ft="{"type":104,"tn":"*N"}" href="https://www.facebook.com/hashtag/women?source=feed_text&epa=HASHTAG" style="color: #365899; cursor: pointer; text-decoration-line: none;"><span class="_5afx" style="direction: ltr; unicode-bidi: isolate;"><span aria-label="hashtag" class="_58cl _5afz" style="unicode-bidi: isolate;">#</span><span class="_58cm">Women</span></span></a> cannot wear Haora, Male shawls.<br />#Woman cannot join the hunting party<br />#Woman cannot inherit the father's landed property.<br />Women could influence in many ways directly or indirectly in politics, diplomacy through the village councilors, or at least through their husbands. there are many examples where women took the lead in social movement, politics... In every village state, there were some women who were deeply involved in social reforms and social services.</i></span></span></div>
</h4>
</div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-16973979041257372682018-07-16T05:44:00.008-07:002020-08-28T02:14:11.821-07:00Suisa Rungsung to Th. Muivah<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiT3A9Zjw04P5QUDnYgXGRbCrEOQZEZcgU0zOrZE1KJC7FoC_s5fnfi4Y3ofJeRg9bZcHRwwwqG4ba5W0EGn755es1SphjlIAZW34q3m_Xa1_8nSk5de4bIp9m7Kj8DCXN3MvjVZcVYE0Za/s1600/dddddd.jpg" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><img border="0" data-original-height="522" data-original-width="720" height="232" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiT3A9Zjw04P5QUDnYgXGRbCrEOQZEZcgU0zOrZE1KJC7FoC_s5fnfi4Y3ofJeRg9bZcHRwwwqG4ba5W0EGn755es1SphjlIAZW34q3m_Xa1_8nSk5de4bIp9m7Kj8DCXN3MvjVZcVYE0Za/s320/dddddd.jpg" width="320" /></i></span></a></div>
<span style="font-family: "georgia" , "times new roman" , serif;"><i><br /></i></span>
<span style="font-family: "georgia" , "times new roman" , serif;"><i><br /></i></span>
<br />
<div style="background: white; margin: 0in 0in 4.5pt;">
<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i> </i></span></span><br />
<i style="color: #1d2129; font-family: georgia, "times new roman", serif;"> <b><u>SUISA (WUNG HAO PROPHET) TO TH.
MUIVAH</u></b></i><br />
<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><br /><o:p></o:p></i></span></span></div>
<div style="-webkit-text-stroke-width: 0px; background: white; font-variant-caps: normal; font-variant-ligatures: normal; margin: 4.5pt 0in; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">
<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Suisa, the prophet knew the talent of
Thuingaleng. So, he was introduced to the whole congregation on the day of
Golden Jubilee celebration in 1948. Soon after, returning from Delhi, RS. Suisa
took up a week-long political class for M. Thuingaleng and Z. Ramyo of Tolloi.
The week-long political class was not a beneficial one for Z. Ramyo. He could
not understand the political wisdom of RS. Suisa which was God-given gift. Once
Suisa had said to M. Thuingaleng that Ramyo could be a serpent (snake) and an
Eagle sometimes. But it would be of his own mistake if he was caught and taken
away while in the nest.<o:p></o:p></i></span></span></div>
<div style="-webkit-text-stroke-width: 0px; background: white; font-variant-caps: normal; font-variant-ligatures: normal; margin: 4.5pt 0in; orphans: 2; text-align: start; text-decoration-color: initial; text-decoration-style: initial; widows: 2; word-spacing: 0px;">
<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. after completion of post-graduation, Th.
Muivah (M. Thuingaleng) Joint the Naga National Service. He was appointed as
the General Secretary of the NNC on Sept. 12, 1964. In 1965 for a Foreign The mission he went to China. RS. Suisa and Th. Muivah have a week-long discussion
and argument on the said mission. Their ideology is the same and one, the
FGN recommended him for the said mission to China.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>CHINA MISSION</i></span></span><br />
<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><br />
The decision was taken at the Makokchung Khensa peace camp to sent Th. Muivah to
China for a foreign mission. However, he spent some time at Chedima peace camp,
situated near Kohima, and left for his Foreign Mission to China. And for the
purposed of the Mission, the Longthan Women Society (AO) donated a sum of Rs.
60,000/- (rupees sixty thousand only). The Poumei Women Society and some other
societies also contributed their own share for the same. Then Rs. Benjamin was
asked to go to Jorhat, Oja Suisa bought long pants for him and then made an extra
pocket. He prayed to God before inserted the total amount into it and stitched it
again to cover it up. Then, I was told to leave for the destination.
Immediately I asked for a knife for my safety. But I was scolded and said, ‘To
whom are you going to fight? Just go ahead’. He said again it was late 8 AM to
catch the bus in the morning. The vision of the whole journey of RS. Benjamin
had already been revealed while he was staying at Chedima peace campus
mentioned here, ‘Soon after reaching Kohima, you will stop a jeep for your
journey. Then you will again get the broke down the bus for the next journey which
will be under repair. There, seat No. 12 is reserved for you. On
reaching the bus parking/stop, a taxi coming towards will drop you to the
hotel. The hotel manager will be waiting for you. You will occupy room No. 17
in the hotel.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>As directed by the superior, I left Chedima
peace camp with the amount in my pocket and reached Kohima. Then and there, I
got into a jeep that came from Wokha. I reached Dimapur and there I saw
Nagaland state transport (NST) was finishing the repairing works. And
when I got into this bus, seat No. 12 was left vacant. I occupied this seat
and traveled up to Moriani. From Moriani, a taxi dropped me to the Broad Way The restaurant at Jorhat. It was already 8 PM when I reached the hotel. The hotel
manager was there to close the gate. Room No. 17 was the only room unoccupied.
So, I rested the night in this room. At that time Th. Muivah was staying with
Oja Daniel of Chingjaroi at E.T.C. In the early morning, I went to meet him and
handed over the amount after praying to God as I was told to do. Thus, I began
to realize that the prophecy truly came true. Thus Th. Muivah and party spent
about 15 days to reach the Yunan province, the border of China on foot for the
said mission<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. Th. Muivah returned home at the time when
there was a break down of the ceasefire. The National Workers of Wung Tangkhul Region
were all scattered here and there. At this juncture, Th. Muivah took shelter at
KARUR Ngahong of Hoomi village along with a few numbers of National workers.
While they were at this place, the grace of God came upon one Shri. Luikap of
Ngaimu and the Holy Spirit asked him to pray God for the whole Naga Nation.
According to his will, he prayed 20 (twenty) days without food. And during his
fasting prayer, an angel from heaven revealed him that-<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. The Nagaland will be divided into 2 (two)
parts first of all.<br />
*. Then it will become 4 (four) parts and of it, 3 (three) will be amalgamated
to one another and become one body/part.<br />
*. A shining light will reach up every 4 (four) corners from the only left out a piece of the part. That is none other than Th. Muivah. Fire will burn him 3 (three)
times and he will rise from the burning fire again and again.<br />
*. They shall be called the ‘Galilee Church (redeemed church)’ and shall be the seed of the Naga Nation’.<br />
*. To let people know that Th. Muivah is the leader his immediate supporting
leaders would all fell in the battle of North. He would only be redeemed.<br />
*. Soon after that blood would drink blood, the flesh would eat flesh. And there
after confusion and distrust would envelop the whole Naga Nation, at that the moment everyone would seek for the guidance of Nation prophet to deliver us
from the danger as revealed in the vision.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. RS. Suisa the prophet had told Th. Muivah
long time back that ‘I have drunk a pail of water and vomited out all the
water. The water was given to Thuingaleng Muivah to drink and he drunk and
vomited out all the blood’. (Oja Suisa himself interpreted that ‘Many could not
comprehend my words. I would not be able to see the Freedom. But, much blood
would be shed during the time of Thuingaleng’.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. At this crucial time when the cease-fire
broke down, Z. Ramyo was asked to leave for China and Th. Muivah to be the Home
in charge. But Z. Ramyo turned down the proposal and requested Th. Muivah to go
to China again in his place. Th. Muivah admitted and made a promise before he
left for China that neither of them should surrender to any forces under
any circumstances.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. God has given 2 (two) options to the Naga The nation as per written in the Buya and the Suisa’s vision. ‘The first option is
to redeem the Naga Nation by shedding blood. And the second option is also
Suisa’s proposal to settle the Naga issue through peaceful dialogue without
shedding blood’. But the Naga Nation having made a wrong choice shed blood not
of enemies but our brethren. And as a result, we have lost hundreds and
thousands of our fellowmen. Some of the persons listed in the obituary by the
following writer/authors and reporters are given here as below:<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. Wung Tangkhul Region, GPRN Major
Shimreingam A. Shishak, Lecy 1969-2009.<br />
Naga Army Sl. No. 42-648=607<br />
*. Nagaland and terrorist activities, By W. Shapwon Heimi, April 28, 2005 –
2215<br />
Civilian plus army.<br />
*. Good Will Mission report.<br />
By Grace Collin N.Army P/96 – 95<br />
*. Tangkhul Baptist Assn. Nagaland’s. Souvenir Silver Jubilee civilian P/32-36.<br />
TOTAL Nos. 2953.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Due to the wrong choice of the given options by
the Naga leaders, very many Naga people have died resulting in the decrease of
population in the Naga Kingdom.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*** RS. Suisa, the prophet has revealed before
he breathes his last that one day or the other there will be a ‘ceasefire’ under
the leadership of Th. Muivah. And the amount of Rs. 1000/- (rupees one thousand)
was handed over to Shangreisui, Headman of Hongman so as to hand it over again
to Th. Muivah to enable him to remember him Rs. Suisa in the event of a ceasefire between the two Nations. As suggested, the amount was sent to Th. Muivah
at Bangkok through NG. Shimray. R.S. Suisa said ‘My proposal could have been
achieved, had there been Th. Muivah’. But he was sorry to know that there was
no one to support him. Nevertheless, it shows that the political ideology of Rs.
Suisa and Th. Muivah is the same.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>*. As. RS. Suisa said the 2nd Indo-Naga ceasefire was declared in 1997 under the able leadership of Th. Muivah and Isak
Chisi Swu. There is a step backward in the dialogue being a step taken too
early. That is why time so long been under the process that far’.<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>THE REVELATION OF HOLY SPIRIT ABOUT THE RED
DRESS WEARING PEOPLE<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>The president of NNC Shri. A.Z. Phizo died in
1990. From among the prayer group of Kohima, a visioner took up a fasting
prayer for 30 (thirty) days in 1997 to ask God for the choice of the leader of
the Naga Nation after the death of AZ. Phizo, the president. One Mr. Shangpa of
Taphao village, Senapati district was invited to the fasting prayer program
held at a Chapel a place in between Kohima and Chadema and now stationed by the
BSF. On the 30th the last day of the prayer, a vision would be revealed unto
all of you, said the women leader of the prayer group. Further, she told them
that a person would appear before them and told them to look carefully to see
what type of shawl (cloth) the person wore. As revealed earlier during the
prayer program, Mr. Shangpa was blessed with the vision. On the 30th day, he
saw a handsome gentleman wearing a suit and driving a jeep towards and stopped
near the grave of Phizo. Then, he walked slowly up to the site of the prayer
place and stood before them. They saw the person hanging a folded Tangkhul The shawl on his shoulder and in his hand holding a tusk of an elephant. As
revealed in the vision on this day, it was understood that the Indo-Naga peace
dialogue would be solved under the leadership of the Tangkhul. At that time Th.
Muivah was in a foreign country seeking ways and means for solution.
Accordingly, his plans and strategies were never objected by anyone….<o:p></o:p></i></span></span></div>
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<span style="color: #1d2129;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>(to continue…)<o:p></o:p></i></span></span></div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-77884029278345680672018-07-16T05:37:00.003-07:002020-08-28T02:37:06.857-07:00Nagaland For Christ<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7fJBmknRbcmZvatfatmq3lZ74qhOTwYKOvbkxmoBHV6BixHDEEi5DmCVJW7M0OJDIHLb-RKVlQy4FSnCyW8aw2c-iWS4kCefJPhaV91WLD7EWCPQdqeAKR0imVr8Yt26EMunlkO-WA0Bs/s1600/Naga_Christ_201108_2.jpg" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><img border="0" data-original-height="309" data-original-width="475" height="208" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7fJBmknRbcmZvatfatmq3lZ74qhOTwYKOvbkxmoBHV6BixHDEEi5DmCVJW7M0OJDIHLb-RKVlQy4FSnCyW8aw2c-iWS4kCefJPhaV91WLD7EWCPQdqeAKR0imVr8Yt26EMunlkO-WA0Bs/s320/Naga_Christ_201108_2.jpg" width="320" /></i></span></a></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i> NAGALAND
FOR CHRIST<o:p></o:p></i></span></span></div>
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<br /></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i> (CHANGING
OF THE NAME NAGALAND TO NAGALIM)<o:p></o:p></i></span></span></div>
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<br /></div>
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<br /></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>From
generation to generations, Eastern Asia ( North-East or the seven sister states, the </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Kapo
valley, and the Kachin Hills were inhabited by the Nagas. British India
government divided the Naga nation into 4 (four) division (parts), the last
part (portion) called the NAGA HILLS “Excluded Area” was handed over under the
care of Assam governor. Once again the Naga nation arose against the India
govt. for its independent state like the Nagas resisted the forced occupation of
British in the past.</i></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>As
the Naga people pray and work for the cause of the Nagaland for Christ,<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>People
were tempted to the 16th point agreement of 1960 under the statehood which was
not possible and against the will of the Naga people. Still, the India govt.
tries to divert people’s aspirations of self-determination and freedom.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Nagaland
means Nagalim. The only difference between the two words is that the first word is
generally used in English. Now, it’s used as Nagalim according to the inspiration
of God to one of the Naga prophets of which no one can question God’s plan.
This, we believe is God’s will and command.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>In
order to spread the good news of the Savior Jesus Christ every nook and corner
of the world for mankind, and at the end of the 18th Century a great wave of spiritual the revival spread for and wide across England for attaining “England for Christ”
on the European continent. In the same manner, North East India began to witness
Jesus Christ, the Savior of mankind through one W. Clerk, a missionary to Nagaland
in the Malung Kemung (AO Village) for the first time in the year 1872, and William
Pettigrew, a missionary to Manipur(Ukhrul/Tangkhul) in 1894. As inspired by
God, Dr. Frank Bartleman worked hard and spread the gospel in California in
1905 in the American continent that Jesus Christ is the Savior of mankind. He
wanted to uphold “California for Christ” through spiritual revival (another way
of revival page – 12).<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Before
the prophecy of Khasung (Tangkhul Naga), there were no activities of the so-called
Naga Club in the beginning. He had revealed that Ruichumhao would lead the war
one day. His prophecy came true as Ruichumhao was chosen the leader of the Christian
Labour corps at the time when the four Kuki Chiefs refused to send their men As
British Labour Corps. Ruichumhao was a religious man. He used to pray even in the
battlefield. And he got an opportunity to submit a memorandum to King George V
of England. That was the 1st memorandum submitted by Ruichumhao. Suisa Rungsung,
the prophet said, “During 1918-1919 a voice of the Holy Spirit came to Sadhu
Sundar Singh as saying “Sunder Singh” a kingdom of mine shall be Established on
earth in which the prophets shall reign’ to this Sundar Singh replied that, let
this be in the land of my Sikh people’. The voice answered, ‘No’ this is for
the 2nd Israel (2nd chosen people) my Naga people’. The voice further told
Sundar Singh to inform the Naga people. Sundar Singh sorted out those who know
Naga people in New Delhi and informed them. They found out Ruichumhao Rungsung
just after his arrival from France and conveyed the matter, and asked him to
pray for that purpose.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Before
coming home from France he went to England to meet King George V as he was
invited. And a short span of time over there with the King was a moment of<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>political the revival of Naga Freedom for Ruichumhao. Ruichumhao started praying for the
same. In the meantime, an order was received from the govt. to lead against the
Kuki rebellion to resist their uprising. Before that, the Kukis had beheaded
many Tangkhul innocent villagers of the three villages viz. Zingsui village in
1880,<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Chingchui
village in 1893 and Phungcham village 25th March 1868.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Unable
to bear the sorrow of going to fight against his neighbors’ by the order of the
higher authority and for his deep aspiration for obtaining Naga freedom and to end
the ongoing war in favor of British/England, Ruichumhao went up to the top of the
British Campus Hill Zingshong (Kharing kaphung) to devote to fasting for 7
days. Nobody knew that Ruichumhao was taking fasting prayer there as he did not
tell anyone. But, some visioners were observing an angel coming down from
heaven and sacrificing on that hilltop every day for 7 days. Later on, it was
confirmed that the days of Ruichumhao’s fasting and the days of the Angel’s
sacrificing have coincided.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>It
was also confirmed that the coincided incident took place in the year of 1918.
At the end of that fasting prayer, the words of God came to Ruichumhao as saying<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>‘Ruichumhao
your prayer is accepted (answered), the war is over”. ‘You may go’. On returning
home from prayer hill, it was already proclaimed that the Great War is over. Thus,
the war ended on 9th Nov. 1918.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>From
this Ruichumhao realized that ‘all these are the will of God to make him<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>(Ruichumhao)
know that Nagaland is and will be for CHRIST and God desires<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Nagaland
to be His Kingdom on Earth in which the prophets have to reign.<o:p></o:p></i></span></span></div>
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<br /></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Since
then, all the Naga people had been praying for an Independent Homeland for<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Christ
and had been dedicating themselves to be qualified Holy citizens of the land of
Christ. And they had been asking divine strength to be able to propagate the<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>gospel
of Christ all over the world.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Later,
in the year 1923, the spiritual revival spread both in Nagaland and<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Manipur
and reached Somdal Church, the native place of Ruichumhao, Maran (the<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>prophet)
on 7th May 1923.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Journey
to for Christ was followed through prayer and spiritual revival by each </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">and
every individual and churches of Naga inhabited Regions. And the grace of God was
bestowed upon the people and answered their prayer by way of granting them an
opportunity to submit the 2nd Memorandum to the Simon Commission, India by the 20
(twenty) signatory members of the Naga club on 26-3-1928. This ever first joint memorandum
is also known as the “ORIGINAL LETTER”. And the second memorandum was submitted
to the same commission on the 10th Jan. 1929. After a gap of 10 (ten) years, a
group of 4 (four) persons namely: Subhas Chandra Boss, Indian Freedom Fighter,
Suisa Rungsung (Naga Prophet) Manipur Naga, Shri. Wungshang, political agent
of Burma (Myanmar) and Shri. Hijam Irapot Manipur Meitei submitted a joint memorandum
to the British India govt. in 1939. </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Amongst
the Naga people Shri. AZ. Phizo, Thungte Chang, Weha Rengma, Chri </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Samisa
Syatsie, Talha Piu Sema, Ivacho Sema, and David Kemp, etc. are some of the names
of Naga leaders’ worth to be mentioned.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>The
people of <span style="mso-spacerun: yes;"> </span>Nagaland experienced a step
forward in the battle of the Nagaland for Christ during the year 1960-62
through a spiritual revival and God’s grace at the time when R. Suisa was the MP
in the parliament in Delhi. And in order to rekindle the spiritual revival of
the Tangkhul people of Manipur, R. Suisa called upon Mr. Juba AO and Samuel
Lotha. In this way, Naga people were spiritually awakened time and again.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>And
by the grace of God, R. Suisa, the MP was able to table the Indo-Naga problem in
the parliament house and to Nehru, the prime minister of India.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Uncle
Suisa was arrested in connection with the Naga Integration movement. He was kept
behind bars at Dumdum jail, Calcutta (Kolkata) from 10th Feb. 1962 up till 10th
Feb. 1963.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>About
Christianity R. Suisa has said, ‘The non-Christian of Meetei valley shall be </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">converted
Christian and Burmese (Myanmarese) the next and so on. Thus, Nagaland shall be
the soul searching center on earth. And the miracle is the weapon of the Nagaland
for Christ. Prophets and the religious Christian elders shall perform </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">miracles
through the grace of God.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>‘The
Nagalim for Christ’. Therefore churches in Nagalim need to revive and search
for spiritual weapons. With swords in our hands and spiritual swords in our
hearts, together can only defend our Nagalim. Without these weapons, our dream
for the Nagaland for Christ shall be a nightmare. And this was the prophecy of
a prophet from Nagaland in 1952.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Some
years after Oja Suisa left New Delhi as the term of MP expired; Jawaharlal </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Nehru
then invited Suisa repeatedly to come to Delhi. As Suisa hesitated not knowing the
intention of Nehru, he sent for Khasung of Sirarakhong and Machihan of Tuinem to
come down to Imphal to the house of Soyam Amu of Lamlong where Suisa usually stationed.
On their arrival, Suisa informed them of the repeated invitation to discuss and
find out the ways and means of solution to the Indo-Naga conflict. Khashung
told Oja Suisa that it was already revealed long ago during the 1923-30 revival
led by your elder brother R. Ruichumhao that you had been chosen to afford for
the solution of the Indo-Naga conflict.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Accordingly,
R. Suisa went to Delhi and met Shri. Power and Shri. Harish Chandula senior
journalist to help solve the Indo-Naga problem in the month of May 1964. Then,
the cease-fire agreement was officially declared through Nagaland Baptist Church
Council (NBCC) on 6th Sept. 1964. But the talk continued up till 1967.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Oja
Suisa said ‘that while he was at Chedima Peace Camp, along with Mr. Honlei of Tushar
village and prayed in fasting at a small cave 1 km away from Peace Camp to the
south-east (now New NH cutting through) for 15 days. There, each letter of Nagaland
for Christ in different colors was revealed to Oja Suisa. Then and there, Oja
Suisa grasped the faith in God’s revelation that the divine vision of Sadhu
Sundar Singh was really for the Nagas with a purpose.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>There
should not be unnecessary bloodshed as it is the Lord’s war. Uncle Suisa said, “When
10 (ten) persons (soldiers) died, hundreds of dear and near ones mourned. When a hundred soldiers (persons) died thousands and thousands mourned. In this way, hundred and thousands might take a wrong turn. And he said that our country is
small, accommodation of soldiers beyond 2000/3000 was not possible. So, let the
wicked/enemy also survive as they were”, said uncle Suisa<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Oja
Suisa said that the weapons of the Nagaland for Christ are not guns and
barrels, but the words of God with ceaseless prayer. Spirit-filled people will
be the soldiers for the LORD. Those who received the gifts of the Holy Spirit
in visions, prophesy and revelation should lead the war of the Nagaland for
Christ<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>NAGALAND
FOR CHRIST<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>1.
To lead and command the people of Israel, Moses fasted for 40 (forty) days </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">and
40 (forty) nights in prayer. God answered his prayer and gave him the 10 </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">(ten) commandment to be the yardstick for him and the Israelis.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>2.
To please and achieve the will of His Heavenly Father Jesus went to pray in<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>fasting
for forty days and forty nights.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>3.
In 1923, it had been revealed in the Ismail church (Sirarakhong church) that a </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">prophet
for the Nation will come from Tuinem village people will witness his </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">sacrificial
way of life for the Naga Nation.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>As
the revelation of God came true, the two prophets of Sinakeithei, Mr. Simeon, and Machihan told R. Rungma, the prophet of Tuinem village that the time of the
clock that hangs at the top of KARAO Kaphung (hill) has rung. So he was asked to
offer in the way that God desired.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>R.
Rungma went to pray for forty days and forty nights without food and water for
the cause of Nagaland for Christ from March 1 st to April 10th, 1982. T</i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">he
following points mentioned hereunder are some of the promises revealed in the vision.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>a.
He was presented the Namet (chain/necklace) usually used by the Great/High </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">priests.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>b.
He was given 5 (five) talents.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>i.
Freedom would be given.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>ii. The power of prayer would be granted.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>iii.
Christian government would be permitted (granted).<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>iv. The power of healing would be bestowed.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>v.
Power of gospel preaching and<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>vi.
He was given 7 (seven) cross. He would carry 5 (five) cross for himself.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Friends
would help carry the other 2 (two) cross. And if any friends not<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>found
he would shoulder all the seven for himself.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>For
26 (twenty-six) years, from 1982-2008 in the Tangkhul region and up to<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Nagaland,
he took up his cross and carried out healing ministry, gospel preaching </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">and
fasting, prayer till his last breath, and went to the place where uncle R.
Suisa </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">had
been awaiting at Zion on dt. 01-05-08 leaving his beloved family members, near </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">and
dear ones, friends, relatives, and church members. </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Likewise
Moses also sacrificed himself and led his Israel people for forty days and </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">forty
nights to enter the Canaan. To save and redeem the people of the world from</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>sins,
Jesus Christ also sacrificed himself for the same number of days. R. Rungma </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">also
served for the Nagaland for Christ throughout his whole life and him
continuously </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">remained
in fasting prayer for forty days and forty nights for the cause of the Naga </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Nation
as a sacrificial lamb of the Naga people.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>SETBACK
FOR DENIAL OF PROPHETS PROPHECIES<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>The
continuous demand/pressure of the federal government is of sovereignty whereas </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">the
govt. of India stands within India Union. It seemed to be of no meeting point
in the peace dialogue.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>R.S.
Suisa along with RS. Benjamin of Sinakeithei went to his Devotion place<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>between
the Chedima village and Kohima and prayed for two and a half hours asking God to
reveal the most workable structures for the solution of the Indo-Naga issue.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>As
the living God revealed him the same as requested, Oja Suisa returned from the </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">devotion
place and started framing the formula for the settlement of the Indo-Naga </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">problem,
basing on the words of God as revealed to him. With that Uncle Suisa </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">convinced
Prime Minister of India, Mrs. Indira Gandhi.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>The
Naga refused the proposal of R. Suisa not knowing that it was God-given<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>opportunity.
Being trapped in the smaller proposal, the Shillong Accord of Nov. 11th, 1975
was signed leading the way of Naga National issue into darkness. At this
crucial juncture, the National Socialist Council of Nagalim (NSCN) was FORMED
on 13rd Jan. 1980 with Mr. Isak Chisi Swu as the Chairman, Mr. Khaplang the
vice Chairman and Mr. Th. Muivah, the General Secretary of the newly formed organization
and condemned the so-called ‘Shillong Accord’.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Again,
the Naga Nationalist experienced the worst period as the war broke out among the
three parties (organizations) of Nagas. There was bloodshed and killing amongst
the Naga brothers everywhere in the Nagalim. The incident to have occurred had already
been revealed to uncle Suisa in his vision when he was in Bangladesh in 1968.
The presence of the India Army was as many as Naga civilians and began to torture the
people at this juncture.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>God
has given 2 (two) options to the Naga Nation as reveal by Suisa’s vision. ‘The<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>first, the option is to redeem the Naga Nation by shedding blood. And the second option is
also Suisa’s proposal to settle the Naga issue through peaceful dialogue without shedding
blood’. But the Naga Nation having made a wrong choice shed blood not of enemies
but of own brethren. And as a result, we have lost hundreds and thousands of
our fellowmen. Some of the persons listed in the obituary by the following writers/authors
and reporters are given here as below:<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>a.
Wung Tangkhul Region, GPRN Major Shimreingam A. Shishak, Lecy 1969-<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>2009. </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Naga
Army Sl. No. 42-648=607</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>b.
Nagaland and terrorist activities, By W. Shapwon Heimi, April 28, 2005 – 2215 </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">civilian
plus army.</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>c.
Good Will Mission report. </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">By
Grace Collin N.Army P/96 – 95</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>d.
Tangkhul Baptist Assn. Nagaland’s. Souvenir Silver Jubilee civilian P/32-<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>36.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>TOTAL
Nos. 2953.<o:p></o:p></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i><br /></i></span></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>Due
to the wrong choice of the given options by the Naga leaders, very many Naga </i></span></span><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">people
have died resulting in the decrease of population in the Naga Kingdom. </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Mr.
Arim of Tora village had a vision in his dream in the year 1987. In the vision, it is said that the document of Naga freedom issued by the British to RS.
Ruichumhao had been handed over to Mr. R. Suisa. At first, Ruichumhao handed
over the document to R.S. Suisa and from Suisa to Mr. R. Paksa. Moreover, it
was told to convince Mr. Paksa and collect the document to make use of the same
for achieving the aspiration of the Naga Nation. </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Mr.
Paksa had a God-given blessing to win peoples’ hearts. Through the power of </i><i style="font-family: georgia, "times new roman", serif; font-size: 14pt;">Revival,
he was told to redeem the souls of Manipur valley people. He hesitated as</i></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: 0in;">
<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>the task is too big for him and asked God to give him the power to walk in the air if
God so desired him to undertake the task. But God disagreed with his proposal since
he was spiritually too young. The request could be given/granted slow and
steadily as his spiritual power increased. Therefore, R. Paksa refused to
accept the God-given task and stayed in prayer for six months to pardon him for
the refusal of the job.<o:p></o:p></i></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: "georgia" , "times new roman" , serif;"><i>#to
be Continue….</i></span><span style="font-family: "times new roman" , serif;"><o:p></o:p></span></span></div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-14300799831252237492018-06-30T05:13:00.005-07:002020-08-28T02:39:18.036-07:00Colorful We<div dir="ltr" style="text-align: left;" trbidi="on">
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<div style="background-color: white; color: #1d2129; font-size: 14px; margin-bottom: 6px;">
<span face=""> </span><u><b><span style="font-family: "georgia" , "times new roman" , serif;"><i> Colorful Nagas.!</i></span></b></u></div>
<div style="background-color: white; color: #1d2129; font-size: 14px; margin-bottom: 6px;">
<span style="font-family: "georgia" , "times new roman" , serif;"><i><br />Weaving and handicraft is our great custom since..Inception that we were half-clad. we have different clothes, a shawl to wear on different occasions, and also a special type of shawl to be worn by the village chief or the royal family.<br />We did careful handicraft work and artistic embroideries all over the shawls where we could easily identify the status of the man (symbol of special status).</i></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><i><br /></i></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><i>We Nagas have immense capability and skills which should be nurtured so th<span class="text_exposed_show" style="display: inline;">at it does not disperse with time. The state government or the concerned organization must take steps to motivate such intelligent people and bring their capabilities into the limelight.</span></i></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><i><span class="text_exposed_show" style="display: inline;"><br /></span></i></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><i></i></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><i>Well, known Historian, Dr. Hutton wrote: "All Naga Tribes have a most remarkable appreciation of the effective and picturesque in dress, and their use of color is usually in extraordinary good taste and particularly well adapted to the surroundings in which it is displayed. the designs of their clothes are conspicuous for the right use of brilliant colors, while their ornaments of black and white hornbill feathers, cowries, ivory, and scarlet hair seem peculiarly well fitted to the deep green or bluish background usually afforded by the well-weeded hills which are their home "</i></span></div>
<span style="font-family: "georgia" , "times new roman" , serif;"><i>
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<a class="_58cn" data-ft="{"tn":"*N","type":104}" href="https://www.facebook.com/hashtag/weaved?source=feed_text" style="color: #365899; cursor: pointer; text-decoration-line: none;"><span class="_5afx" style="direction: ltr; unicode-bidi: isolate;"><span aria-label="hashtag" class="_58cl _5afz" style="unicode-bidi: isolate;">#</span><span class="_58cm">Weaved</span></span></a> by my friends, stationed in Dimapur.!</div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-35660872013193303872018-06-13T08:37:00.003-07:002020-08-28T02:41:18.456-07:00Integration is a must<div dir="ltr" style="text-align: left;" trbidi="on">
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<b style="background-color: white; color: #1d2129; font-family: georgia, "times new roman", serif; text-align: left;">INTEGRATION IS A MUST TODAY OR TOMORROW.!</b></div>
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<span style="font-family: "georgia" , "times new roman" , serif;">The seven (7) Northeast state of India (eastern Asia), was never part of India. no Indian ruler in known history could rule this place. more than 200 ethnic groups or tribes living here, among them Nagas are the first nation that on 14th august 1947 openly declared their independence out of the Indian domain.</span></div>
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<span style="font-family: "georgia" , "times new roman" , serif;"><br />India must understand that struggling more than 60 plus years for independence Nagalim was not kidding. The heroic struggle of the<span class="text_exposed_show" style="display: inline;"> Nagas resistance enjoys popular support from the world. It indicates that India will not be able to crush the zeal for freedom of the Naga People. </span></span></div>
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<span class="text_exposed_show" style="display: inline;"><span style="font-family: "georgia" , "times new roman" , serif;"><br />From Gandhi to notorious Nehru to Modi through their fake commitments, agreements, truces, ceasefire…etc repeatedly deceived the Nagas. It would only block our struggle temporarily, not permanently. India has been applied all their notorious evil techniques, except nuclear bomb, to crush the Nagas but failed. This means it unveils the fact that India will have to leave Nagalim today or tomorrow.</span></span></div>
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<span class="text_exposed_show" style="display: inline;"><span style="font-family: "georgia" , "times new roman" , serif;"><br />To integrate of Nagas Inhabited areas, India tries to set a thief to catch a thief. Our leaders should comprehend Indian game plan and also the state of Manipur, Assam, Arunachal should also stand against their common foes (Indian), knowing the historical background setting aside their petty interest if they stick the peace, development in the region. They should narrow down their differences including territorial disputes as Nagas didn’t demand other lands.</span></span></div>
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<span class="text_exposed_show" style="display: inline;"><span style="font-family: "georgia" , "times new roman" , serif;"><br />Nagas should not trust the Indian leadership and bureaucrats, they made so many commitments, signed on many agreements and accords, held so many dialogues, observed hundred of the ceasefire but all those bring fail to bring any changes. All these are tools of bluffing the people of the Nagas.<br />Let the international community wait and see how the honeymoon of dialogue & ceasefire of Indo-Naga peace ends.!</span></span></div>
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<span class="text_exposed_show" style="display: inline;"><span style="font-family: "georgia" , "times new roman" , serif;"><br />Historical evidence says, Indian leaders in their words are very generous but they are equally dishonest in deeds and practices.</span></span></div>
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Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-20157419635982215532018-06-09T19:28:00.001-07:002020-08-28T02:46:45.624-07:00RP Mingsamang<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white; color: #1d2129; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i> </i><u><b>RIP to the Leader.</b></u></span><br />
<span style="background-color: white; color: #1d2129; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i><br /></i></span>
<span style="background-color: white; color: #1d2129; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i>The oldest Serving Naga Nationalist, Steering Committee Eno. Mingshamang Raiping popularly known as Awo Mang passed away at the age of 85 at his village, Tashar village, Ukhrul. He was survived by three sons and two daughters. He joined the Naga Nationalist on 14th Feb 1963 and served the Naga Nation for 55 years. His Golden Jubilee was celebrated on 29th April 2017 at Tashar village.</i></span><br />
<span style="background-color: white; color: #1d2129; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i><br /></i></span>
<span style="font-family: "georgia" , "times new roman" , serif;"><i><a class="_58cn" data-ft="{"tn":"*N","type":104}" href="https://www.facebook.com/hashtag/his?source=feed_text" style="background-color: white; color: #365899; cursor: pointer; font-size: 14px;"><span class="_5afx" style="direction: ltr;"><span aria-label="hashtag" class="_58cl _5afz" style="font-family: inherit; unicode-bidi: isolate;">#</span><span class="_58cm" style="font-family: inherit;">His</span></span></a><span style="background-color: white; color: #1d2129; font-size: 14px;"> Short Messages -</span></i></span><br />
<span style="font-family: "georgia" , "times new roman" , serif;"><i><span style="background-color: white; color: #1d2129; font-size: 14px;">*Sowing the seeds of Naga political aspiration has to</span><span class="text_exposed_show" style="background-color: white; color: #1d2129; display: inline; font-size: 14px;"> walk a long way ahead. each and every one of us are lucky indeed, for God is merciful. I have the good fortune to be of service to the Naga Nation for a cause, in being just that of myself..a humble Naga Army, to unlock the doors of political struggle in the promise of God.</span></i></span><br />
<span class="text_exposed_show" style="background-color: white; color: #1d2129; display: inline; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i><br />*Naga Nation has a dream, as every Nation has a future. A nation or a people without a struggle does not require to exist among Nations. No one can remain handicap on the subject of building a strong Nation. For without a struggle, every child within the womb of a mother shall be born and become a people without a motherland. the action of today shall become the destiny tomorrow.</i></span><br />
<span class="text_exposed_show" style="background-color: white; color: #1d2129; display: inline; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i><br />* Without sacrifice our struggle shall only be more of a hindrance, from within, than fruitful, while facing the challenges against the multidimensional obstacles. let's take it to the Lord in prayer, to open the gate of sovereignty, for a future to greater victory.</i></span><br />
<span class="text_exposed_show" style="background-color: white; color: #1d2129; display: inline; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i><br />*He strongly propounds No integration no solution.<br /><a class="_58cn" data-ft="{"tn":"*N","type":104}" href="https://www.facebook.com/hashtag/may?source=feed_text" style="color: #365899; cursor: pointer;"><span class="_5afx" style="direction: ltr;"><span aria-label="hashtag" class="_58cl _5afz" style="font-family: inherit; unicode-bidi: isolate;">#</span><span class="_58cm" style="font-family: inherit;">May</span></span></a> his Soul Rest in Peace</i></span></div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0tag:blogger.com,1999:blog-1928012610610882594.post-88719135742188653882018-06-09T19:23:00.003-07:002020-08-28T02:48:24.782-07:00My Love<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white; color: red; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i>You are in my dream at night and my thoughts throughout the day.</i></span><br />
<span style="background-color: white; color: red; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i>Yes, I never thought I could love someone in every single way. I was fortunate to meet you my Love... that God sends me an Angel. you shower me in every way. you give me the strength I need to be a better man even though I was bad in every way. you taught me what love is...</i></span><br />
<span style="background-color: white; color: red; font-family: "georgia" , "times new roman" , serif; font-size: 14px;"><i>you taught me what life is, You show me what men would be...!! You are my inspiration... I was made for loving you now... till the last.</i></span><br />
<span style="color: red; font-family: "georgia" , "times new roman" , serif;"><i><a class="_58cn" data-ft="{"tn":"*N","type":104}" href="https://www.facebook.com/hashtag/thinking?source=feed_text" style="background-color: white; cursor: pointer; font-size: 14px;"><span class="_5afx" style="direction: ltr;"><span aria-label="hashtag" class="_58cl _5afz" style="font-family: inherit; unicode-bidi: isolate;">#</span><span class="_58cm" style="font-family: inherit;">Thinking</span></span></a><span style="background-color: white; font-size: 14px;"> of you.</span></i></span></div>
Marshall Shongjanhttp://www.blogger.com/profile/16843269504760307907noreply@blogger.com0